Why Rasanblaj, Why Now?: New Salutations to the Four Cardinal Points in Haitian Studies

G. Ulysse
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引用次数: 5

Abstract

Abstract:Keynote Address, Twenty-Ninth Annual Haitian Studies Association Conference, November 3, 2017, Xavier University, New Orleans, LouisianaI take it as part of my work to share some insights on the theme "Haiti: Paradoxes, Contradictions, Intersections in the Making of a People" by speaking to what inspires me today and how my work intersects with Haitian studies and why I believe the arts, performance, matter now more than ever. Let me be clear, I am not here to reflect and review literatures or make any grand contributions that challenge existing archaic or even expanding narratives, any more than I plan to stake any claims on different intellectual histories. The conference program is rich evidence that such work is being taken on by many of you in the room who are dedicated to unsettling fossilized notions about the field, the broader academic and practical worlds that this association inhabits. What I am interested in is "doing the work," as the late Audre Lorde called it: the deeper, thoughtful, and self-reflective conversations that still need to be had because Haitian studies, as it has been and continues to be done here, in the United States, under the umbrella of this association situated in the diaspora, is still developing.So what I plan to do this morning is offer meditations through performance: not just to comment on why I have turned to this form but to make a case for why Haitian studies must seriously engage other forms beyond the written text. We live in times to eschew the false binary that not only feminizes the arts but also locates it in opposition to the sciences. Our engagement with the arts must go beyond consumption, beyond the notion of arts as a subject to be decoded by "scholars." It is imperative that we think and recognize art practices themselves as scholarship.
为什么是Rasanblaj,为什么是现在?:对海地研究四大要点的新致敬
摘要:主题演讲,第29届年度海地研究协会会议,2017年11月3日,泽维尔大学,新奥尔良,路易斯安那州我把它作为我的工作的一部分,分享一些见解的主题“海地:悖论,矛盾,交集在制造一个人”通过讲什么激励我今天和我的工作如何与海地研究相交,为什么我相信艺术,表演,现在比以往任何时候都更重要。让我澄清一下,我在这里不是为了反思和回顾文献,也不是为了对现存的、过时的、甚至是扩展的叙事做出任何重大贡献,就像我不打算对不同的思想史提出任何主张一样。这次会议的安排充分证明,在座的许多人正在从事这样的工作,他们致力于打破关于这个领域、这个协会所处的更广泛的学术和实践世界的僵化观念。我感兴趣的是“做这项工作”,正如已故的奥德丽·洛德所说的那样:更深入、深思熟虑和自我反思的对话仍然需要进行,因为海地研究,就像它已经并将继续在这里进行一样,在美国,在这个散居海外的协会的保护伞下,仍在发展。所以我今天早上打算做的是通过表演来进行冥想,不仅仅是评论我为什么转向这种形式,而是说明为什么海地研究必须认真地采用书面文本以外的其他形式。我们生活在一个回避虚假二元对立的时代,这种二元对立不仅使艺术女性化,而且把艺术置于科学的对立面。我们与艺术的接触必须超越消费,超越艺术作为一门由“学者”来解读的学科的概念。我们必须把艺术实践本身看作是学术。
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