The Importance of Pancasila as a System and Source of Political Ethics in Indonesia

Rosa Angela Stefany, Waspiah Waspiah
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Abstract

Ethics is the study of what is good and what is bad. Ethics consists of moral values that guide the life of a person or a group. Politics is an event, activity, or process that involves the government and society in a country in making policies, decisions, or distributing value (in the form of goods and services) to realize the welfare and survival of the community, nation and state. Pancasila is the basis of the state and the ideology of the nation. Value is an unreal quality because it does not exist for itself, value requires a bearer to exist. The values contained in Pancasila are the basis of a system of political ethics. Political ethics based on Pancasila is political ethics in accordance with the values contained in Pancasila. Pancasila as the basis of the political ethics system means that Pancasila is the unity of the precepts, where the Pancasila precepts are a source of political ethics that must always be colored and practiced in the political life of the Indonesian nation. Pancasila is a source of moral ethics, especially in relation to the legitimacy of power, law, and various policies in the implementation and administration of the State.
潘卡西拉作为印尼政治伦理的制度和渊源的重要性
伦理学是研究什么是好的,什么是坏的。伦理包括指导一个人或一个群体生活的道德价值观。政治是一个国家的政府和社会在制定政策、决策或分配价值(以商品和服务的形式)以实现社区、民族和国家的福利和生存的事件、活动或过程。潘卡西拉是国家和民族意识形态的基础。价值是一种不真实的品质,因为它不是为自己而存在的,价值需要一个载体才能存在。潘卡西拉所包含的价值观是政治伦理体系的基础。以潘卡西拉为基础的政治伦理,是按照潘卡西拉所包含的价值来进行的政治伦理。潘卡西拉作为政治伦理体系的基础意味着潘卡西拉是戒律的统一,其中潘卡西拉戒律是政治伦理的来源,必须在印尼民族的政治生活中始终被染色和实践。潘卡西拉(Pancasila)是道德伦理的来源,特别是在权力、法律和国家执行和管理中的各种政策的合法性方面。
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