{"title":"Հայ-ճապոնական կապերը կերպարվեստում","authors":"Արծվի Բախչինյան","doi":"10.56925/2953-7894-2022.5-40","DOIUrl":null,"url":null,"abstract":"The first manifestation of Armenian-Japanese relations in fine art can be conventionally considered “The Great Wave of Kanagawa” by Katsushika Hokusai (1760-1849). In the picture depicting a sea scene, the outline of Mount Ararat can be seen among the foaming waves, noticed by both Armenians and non-Armenians.\nFor more than a century, Japan, its culture and people have been inspiring Armenian artists, who have expressed Japanese motifs in their paintings, sculptures, posters. Vardges Surenyants (1860-1921) was the first Armenian artist who referred to Japanese reality: his “Geisha: A Japanese Woman” was painted in 1900 – in time when Europe started to discover Japan and its art. Later Japanese inspirations, portraits and landscapes, can be found in arts of number of Armenian artists (Aslamazyan sisters, Gayane Khachaturyan, Taron Simonyan, etc.). From the beginning to this day, the Japanese themes remain within the limits of exotica for the Armenian artist. Japanese art is represented at the Far East section of the National Gallery of Armenia. Already in 1924, there were samples of Japanese embroidery in the newly created museum. The collection also includes Japanese craft samples, as well as 91 works by 19th century ukiyo-e color wood carving artist Utagawa Kunisada (1786-1864). Matenadaran Museum in Yerevan also possesses a Japanese handwritten picture book “Manga” from 1812.\nMutual recognition of Armenian and Japanese artists continues with exhibitions organized from time to time in capital cities of both countries. In particular, artist and curator Ara Haytayan organized a number of exhibitions of Japanese artists and photographers in Yerevan in 2006-2005. However, for objective reasons, Japanese art is much more represented in Armenia than Armenian art in Japan.","PeriodicalId":321667,"journal":{"name":"Eastern Asian Studies","volume":"26 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eastern Asian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56925/2953-7894-2022.5-40","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
The first manifestation of Armenian-Japanese relations in fine art can be conventionally considered “The Great Wave of Kanagawa” by Katsushika Hokusai (1760-1849). In the picture depicting a sea scene, the outline of Mount Ararat can be seen among the foaming waves, noticed by both Armenians and non-Armenians.
For more than a century, Japan, its culture and people have been inspiring Armenian artists, who have expressed Japanese motifs in their paintings, sculptures, posters. Vardges Surenyants (1860-1921) was the first Armenian artist who referred to Japanese reality: his “Geisha: A Japanese Woman” was painted in 1900 – in time when Europe started to discover Japan and its art. Later Japanese inspirations, portraits and landscapes, can be found in arts of number of Armenian artists (Aslamazyan sisters, Gayane Khachaturyan, Taron Simonyan, etc.). From the beginning to this day, the Japanese themes remain within the limits of exotica for the Armenian artist. Japanese art is represented at the Far East section of the National Gallery of Armenia. Already in 1924, there were samples of Japanese embroidery in the newly created museum. The collection also includes Japanese craft samples, as well as 91 works by 19th century ukiyo-e color wood carving artist Utagawa Kunisada (1786-1864). Matenadaran Museum in Yerevan also possesses a Japanese handwritten picture book “Manga” from 1812.
Mutual recognition of Armenian and Japanese artists continues with exhibitions organized from time to time in capital cities of both countries. In particular, artist and curator Ara Haytayan organized a number of exhibitions of Japanese artists and photographers in Yerevan in 2006-2005. However, for objective reasons, Japanese art is much more represented in Armenia than Armenian art in Japan.
亚美尼亚-日本关系在美术上的第一次表现通常可以被认为是葛饰北斋(1760-1849)的《神奈川巨浪》。在这幅描绘海景的画中,亚美尼亚人和非亚美尼亚人都注意到,亚拉腊山的轮廓可以在泡沫汹涌的海浪中看到。一个多世纪以来,日本及其文化和人民一直激励着亚美尼亚艺术家,他们在绘画、雕塑和海报中表达了日本的主题。Vardges Surenyants(1860-1921)是第一位提及日本现实的亚美尼亚艺术家:他的《艺伎:日本女人》(Geisha: A Japanese Woman)画于1900年,当时欧洲开始发现日本及其艺术。后来的日本灵感,肖像和风景,可以在一些亚美尼亚艺术家的艺术中找到(Aslamazyan姐妹,Gayane Khachaturyan, Taron Simonyan等)。从一开始到今天,日本主题仍然在亚美尼亚艺术家的异国情调的范围内。日本艺术在亚美尼亚国家美术馆的远东展区展出。早在1924年,新建的博物馆里就已经有了日本刺绣的样品。该系列还包括日本工艺样品,以及19世纪浮世绘彩色木雕艺术家宇川国田(1786-1864)的91件作品。埃里温的Matenadaran博物馆还收藏了一本1812年的日本手写图画书《Manga》。亚美尼亚和日本艺术家的相互认可继续进行,不时在两国首都举办展览。特别是,艺术家兼策展人Ara Haytayan于2006-2005年在埃里温组织了一系列日本艺术家和摄影师的展览。然而,由于客观原因,日本艺术在亚美尼亚的代表性要比亚美尼亚艺术在日本的代表性大得多。