Treatment as (re-)Habituation: From Psychopathology to (re-)Actualised Subjectivity

Wes Furlotte
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Abstract

Chapter eight outlines how Hegel’s analysis seeks to overcome the problem of nature entailed by his conception of mental illness. It offers, therefore, a reconstruction of Hegel’s analysis of the category of habit. The chapter outlines the duplicitous signification of habit. First, habit expresses spirit’s liberating activity. It binds, unifies, the body’s manifold of instincts and drives as a singular whole. Second, spirit’s reconstructive activity takes the shape of a natural effect. The chapter argues that Hegel’s concept of habit shows itself as crucial to the problem of psychopathology and therefore nature: it combines the multitude of natural drives etc. within the unified simplicity of a subjective totality. Habit, therefore, is the grounding process that allows for the stabilized (re-)emergence of the subject out of its over-immersion in natural determinations. A close reading of habit, however, reveals that there is nothing that guarantees the problem of nature has been permanently ‘sublated.’ To the contrary, the chapter contends that what Hegel’s analysis shows is how closely bound the problem of nature is to his conception of finite subjectivity and freedom. Taking this to be the case allows for this question: how does nature factor in objective spirit, i.e. the political register?
作为(再)习惯化的治疗:从精神病理学到(再)实现的主体性
第八章概述了黑格尔的分析如何试图克服他的精神疾病概念所包含的自然问题。因此,它提供了黑格尔对习惯范畴的分析的重建。这一章概述了习惯的双重含义。第一,习惯表达了精神的解放活动。它把身体的多种本能和动力结合起来,形成一个单一的整体。第二,精神的重建活动以自然效应的形式出现。这一章认为,黑格尔的习惯概念对精神病理学问题至关重要,因此对自然也至关重要:它将众多的自然驱动等结合在一个统一的简单的主观总体中。因此,习惯是使主体从过度沉浸于自然决定中稳定(重新)出现的基础过程。然而,仔细阅读习惯就会发现,没有什么能保证自然问题被永久地“扬弃”。相反,这一章认为,黑格尔的分析表明,自然问题与他的有限主体性和自由的概念是多么紧密地联系在一起。在这种情况下,可以提出这样一个问题:自然如何影响客观精神,即政治登记?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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