TO THE QUESTION OF THE “SUNNY” NATURE OF THE WORDVIEW OF HRYHORII SKOVORODA

V. Musiy
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Abstract

The article is devoted to revealing the meanings and place of the constant "light" in the works of Hryhorii Savych Skovoroda. The idea of ​​its structural role in the picture of the world created in Skovoroda’s works is substantiated. In article the thesis about the viability, "sunshine" character of the  worldview of such outstanding and original artist-philosopher as Skovoroda.. The object of analysis is the poems and philosophical treatise "Booklet called Silenus Alcibiadis” (1776). The author of the article bases on the ambiguity of the constant "light" and founds the following meanings: "day, daylight hours, greetings to all in nature, time of sunshine", “a sign of the circle of life that passes man ("golden age")”; "happiness that everyone dreams of". It is also the spiritual part of human because, Skovoroda identified the cognition of light with self-knowledge, which, in turn, was the guiding principle of his conception of man. After all, the image of the light and of the sun was a manifestation of the wisdom of God, a necessary component of the universe. Basing on the presence of the idea of ​​light as a divine energ, which is spread throughout the earth, in the philosophical system of Hryhorii Skovoroda, the author of the article concludes that this poet and philosoph was close to the ideas of hesychasm. According to the concept of hesychasts, each person becomes God-like with the help of concentrating on his inner world, spiritual perfection. As a result of inner transforming such person becomes capable to influence the world and make it perfect according to the divine plan of the world order. The ideas of hesychasm influenced the Skovoroda’s concept of two worlds, which is developed in his treatise "Booklet called Silenus Alcibiadis”. In the article the ideas of treatise are correlated with mythological ideas about the opposition of the light to darkness, with mystical systems, with Greek philosophy, in particular Epicurus.
论“阳光”的词观问题
本文致力于揭示Hryhorii Savych Skovoroda作品中恒定的“光”的含义和位置。它在斯科沃罗达作品中所创造的世界图景中所起的结构性作用的观点得到了证实。本文对斯科沃罗达这样杰出的、具有独创性的艺术家哲学家的世界观的生命力和“阳光”性进行了探讨。本文以诗歌和哲学专著《西列诺斯·阿尔西比阿迪斯小册子》(1776)为分析对象。文章的作者基于“光”这个常量的模糊性,发现了以下含义:“白天,白天的时间,对大自然中所有人的问候,阳光的时间”,“人类生命周期(“黄金时代”)的标志”;“人人梦想的幸福”。它也是人类的精神部分,因为Skovoroda将光的认知与自我认识联系起来,而自我认识又是他的人类概念的指导原则。毕竟,光和太阳的形象是上帝智慧的表现,是宇宙的必要组成部分。基于在Hryhorii Skovoroda的哲学体系中,光是一种神圣的能量,它遍布整个地球,这篇文章的作者得出结论,这位诗人和哲学接近于hesychasm的思想。根据hesychasts的概念,每个人在专注于他的内心世界,精神完美的帮助下变得像上帝一样。作为内在转化的结果,这样的人变得有能力影响世界,并根据世界秩序的神圣计划使世界变得完美。混沌的思想影响了斯科沃罗达的两个世界的概念,这一概念在他的论文《叫做西勒努斯·阿尔西比阿迪斯的小册子》中得到了发展。在文章中,论文的思想与关于光明与黑暗的对立的神话思想,与神秘系统,与希腊哲学,特别是伊壁鸠鲁联系在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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