The Demonized «Inimico altero» and Its Representations in the Context of Italian and French Epic on Lepanto

Maria Shakhray
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Abstract

The ethically controversial figure of the “Other” is at the heart of the traditionally antinomic system of the heroic Christian epic. An age-long myth, a cultural projection and an essential literary theme (Ceserani 1998), the image of the “Stranger”, the “Adversary”, or, in other words, the “Other”, being frequently endowed with demonic connotations, is found to be part and parcel of the allegorical dichotomy of good and evil. The literary tendency towards demonizing the complex image of the “Other” is particularly evident in the poems belonging to the category of “modern” historical epic on Lepanto. The present essay aims to investigate various ways of transposing the figure of the historical adversary onto the “chessboard” of “modern” Christian epic, as well as to analyze the variety of literary modalities of merging the figure of the Ottoman “Other” with the dimension of the “demonic marvellous”, adopted by the poets to enrich, complicate and counterbalance the heroic sacrality of the epic text.
被妖魔化的“不平等”及其在意大利和法国勒班陀史诗语境中的表现
伦理上有争议的“他者”是传统基督教英雄史诗反律法体系的核心。“陌生人”、“对手”,或者换句话说,“他者”的形象经常被赋予恶魔的内涵,这是一个古老的神话,一个文化投射和一个重要的文学主题(Ceserani 1998),被发现是寓言中善恶二分法的重要组成部分。将复杂的“他者”形象妖魔化的文学倾向,在勒班陀“现代”史诗类诗歌中表现得尤为明显。本文旨在探讨将历史对手的形象转移到“现代”基督教史诗的“棋盘”上的各种方式,并分析将奥斯曼“他者”的形象与“神奇的恶魔”的维度融合在一起的各种文学形式,这些形式被诗人用来丰富、复杂和平衡史诗文本的英雄神圣性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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