Re-centering the History of the Americas: Toni Morrison’s Beloved and A Mercy

Jelena Šesnič
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Abstract

This article discusses the status of Toni Morrison as an American writer who consistently foregrounded African American history and experience and acted during her long career as a public intellectual. Morrison’s writerly agenda has been to delve into the epistemological origin of constructions such as race and blackness, placed in the context of their historical manifestation, such as transatlantic slavery as manifested in Morrison’s two most striking historical novels, Beloved (1987) and A Mercy (2008). Writing slavery, as a way to re-write the United States’ history and probe its dark spaces, places Morrison’s texts in a long line of nineteenth-century slave narratives, and in particular their twentieth-century avatar, the neo-slave novel, which strives to historicize slavery from the sufferer’s perspective. In the process, Morrison creates a “resistant text” (Sommer) requiring the reader’s imaginative and ethical engagement and refusing to fill in all the gaps. That the haunting of slavery still requires imaginative, historical, and ethical engagement, like the one accorded it by Morrison, is a fact of U.S. American social life to the present day.
重新定位美洲历史:托妮·莫里森的《宠儿》和《仁慈》
本文讨论了托妮·莫里森作为一位美国作家的地位,她一贯强调非裔美国人的历史和经历,并在她长期的公共知识分子生涯中发挥作用。莫里森的写作议程一直是深入研究种族和黑人等结构的认识论起源,并将其置于其历史表现的背景下,例如莫里森最引人注目的两部历史小说《宠儿》(1987)和《仁慈》(2008)中所表现的跨大西洋奴隶制。书写奴隶制,作为一种重写美国历史和探索其黑暗空间的方式,将莫里森的文本置于19世纪奴隶叙事的一长串中,特别是他们在20世纪的化身,新奴隶小说,努力从受害者的角度将奴隶制历史化。在这个过程中,莫里森创造了一种“抵抗文本”(Sommer),要求读者的想象力和道德参与,拒绝填补所有的空白。奴隶制的困扰仍然需要想象力、历史和道德的参与,就像莫里森所给予的那样,这是美国社会生活到今天的一个事实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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