Atheist Critiques of the New Atheists

Peter Admirand
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引用次数: 4

Abstract

In this article, I examine atheist critiques of the New Atheists. The goals are both to highlight the diversity of atheist views and to examine how these intra-atheist dialogues and exchanges can advance atheist-theist dialogues and partnerships. As is commonly stressed, many New Atheist works tended to treat religion in a fairly provincial, negative way, leading many theists to claim their faiths were misrepresented or painted with an overly negative brush. Examining recent works of atheist thinkers like Michael Ruse, Philip Kitcher, Chris Stedman, and Timothy Crane presents atheist positions still critical of religious belief and arguments for God’s existence, but in a humble, open, non-judgmental, and reason-based approach. After examining a number of these works, the article concludes by highlighting seven features for viable and humbling atheist-theist dialogue for atheist participants. It also adds five lessons and examples theists can learn from this more conciliatory, dialogical approach.
无神论者对新无神论者的批判
在这篇文章中,我考察了无神论者对新无神论者的批评。目的是强调无神论者观点的多样性,并研究这些无神论者内部的对话和交流如何促进无神论者与有神论者的对话和伙伴关系。正如人们通常强调的那样,许多新无神论的作品倾向于以一种相当狭隘、消极的方式对待宗教,导致许多有神论者声称他们的信仰被歪曲了,或者被过度消极地描绘了。通过对Michael Ruse, Philip Kitcher, Chris Stedman和Timothy Crane等无神论思想家最近的作品的研究,无神论者的立场仍然对宗教信仰和上帝存在的论点持批评态度,但以一种谦逊、开放、非评判和基于理性的方式。在研究了许多这样的作品之后,文章最后强调了七个特点,为无神论者参与者提供了可行的和谦卑的无神论者-有神论对话。它还增加了有神论者可以从这种更和解、更对话的方式中学到的五个教训和例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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