MAKNA TRADISI “NGAPATI”

Nurulhuda
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Abstract

Indonesia is famous for a country full of diverse customs and cultures from various regions. One of the famous customs and cultures in Javanese society is the Ngapati Tradition. A tradition that develops in society is sometimes motivated by a number of factors, whether influenced by the environment, culture and conditions of the community Likewise with the attitude of tradition that exists in the community, sometimes in certain societies the tradition is rejected outright, but in other communities it can be well received. This article will try to explore the meaning of the Ngapati tradition in Deresan Village, Ringinharjo, Bantul, Yogyakarta through the study of living Hadith approaches. The context of the community of Deresan Village is a friendly and open society with a variety of traditions, including the Ngapati tradition, that is practiced in the village is the tradition carried out in descending manner with the intention of praying for the fetus when the fetus is four months old in the womb. For the Deresan community, the tradition was also carried out because it was based on the traditions of the hadith. The Ngapati tradition has become a legacy of generations in human history. The practice of the Ngapati tradition is the result of social construction based on the interpretation of the knowledge of the people who then experience the transmission process.
“经理”传统的意义
印度尼西亚是一个以充满不同地区的风俗和文化而闻名的国家。爪哇社会中著名的风俗和文化之一是Ngapati传统。在社会中发展起来的传统有时受到许多因素的推动,这些因素可能是受到环境、文化和社区条件的影响。同样,在社区中存在的对传统的态度也是如此,有时在某些社会中,传统被彻底拒绝,但在其他社区中,它可以得到很好的接受。本文将尝试通过对生活的圣训方法的研究,探索日惹班图尔Ringinharjo的Deresan村的Ngapati传统的意义。Deresan村社区的背景是一个友好和开放的社会,有各种各样的传统,包括Ngapati传统,在村子里实行的传统是以下降的方式进行的,目的是在胎儿在子宫里四个月大的时候为胎儿祈祷。对于德雷桑社区来说,这个传统也是基于圣训的传统而实行的。Ngapati传统已经成为人类历史上几代人的遗产。阿帕提传统的实践是社会建构的结果,其基础是经历传播过程的人们对知识的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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