{"title":"Estirpò ancora delli suoi paesi le strighe - The one (and only) report on the persecution of witches in the Nemanjic state","authors":"Benjamin Hekic","doi":"10.2298/pkjif1985015h","DOIUrl":null,"url":null,"abstract":"In the Copioso risretto de gli anali di Rausa (1605), written by the Ragusan\n chronicler Jakov Lukarevic (Giacomo Luccari), we find a report on the\n persecution of witches in the Nemanjic State. According to Lukarevic, grand\n zupan Stefan Nemanja and tsar Stefan Dusan persecuted witches in their\n country, and moreover, tsar Dusan burned the books of magic called\n ?Grominjak? in Slavic language. This report can?t be confirmed by any other\n historical source, contemporary or later, but we think that Lukarevic didn?t\n invent the story. We reckon that Lucarevic based his report on the\n persecution of witches on certain historical events. The persecution of\n heretics during Nemanja?s reign could?ve been that on which Lukarevic based\n his story of Nemanja?s persecution of witches. In the time of Stefan Dusan\n the legislation sanctioned the practice of magic (though, the practitioners\n are predominantly termed as males); perhaps the tsar has persecuted\n individually some wizards or sorcerers that had broken the law. But this\n certainly couldn?t have been a true witch hunt, like those that Lukarevic\n could?ve witnessed in his time. Likewise, Grominjak in fact could?ve been\n the same as gromovnik, an astrological and meteorological manual used in\n mediaeval Serbia for divination by thunders and earthquakes; this handbook\n could?ve seemed to Lukarevic as a real grimoire used for summoning demons.\n And since numerous manuscripts of gromovniks have survived, they obviously\n hadn?t been systematically destroyed by the authorities. Our conclusion is,\n therefore, that Jakov Lukarevic knew of some real events that were\n influenced by his own experience and knowledge which ultimately shaped his\n story into one of an early modern witch hunt ?transported? into mediaeval\n Serbian state.","PeriodicalId":434005,"journal":{"name":"Prilozi za knjizevnost, jezik, istoriju i folklor","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Prilozi za knjizevnost, jezik, istoriju i folklor","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/pkjif1985015h","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the Copioso risretto de gli anali di Rausa (1605), written by the Ragusan
chronicler Jakov Lukarevic (Giacomo Luccari), we find a report on the
persecution of witches in the Nemanjic State. According to Lukarevic, grand
zupan Stefan Nemanja and tsar Stefan Dusan persecuted witches in their
country, and moreover, tsar Dusan burned the books of magic called
?Grominjak? in Slavic language. This report can?t be confirmed by any other
historical source, contemporary or later, but we think that Lukarevic didn?t
invent the story. We reckon that Lucarevic based his report on the
persecution of witches on certain historical events. The persecution of
heretics during Nemanja?s reign could?ve been that on which Lukarevic based
his story of Nemanja?s persecution of witches. In the time of Stefan Dusan
the legislation sanctioned the practice of magic (though, the practitioners
are predominantly termed as males); perhaps the tsar has persecuted
individually some wizards or sorcerers that had broken the law. But this
certainly couldn?t have been a true witch hunt, like those that Lukarevic
could?ve witnessed in his time. Likewise, Grominjak in fact could?ve been
the same as gromovnik, an astrological and meteorological manual used in
mediaeval Serbia for divination by thunders and earthquakes; this handbook
could?ve seemed to Lukarevic as a real grimoire used for summoning demons.
And since numerous manuscripts of gromovniks have survived, they obviously
hadn?t been systematically destroyed by the authorities. Our conclusion is,
therefore, that Jakov Lukarevic knew of some real events that were
influenced by his own experience and knowledge which ultimately shaped his
story into one of an early modern witch hunt ?transported? into mediaeval
Serbian state.
在拉古桑编年史家Jakov Lukarevic (Giacomo Luccari)所写的《Copioso risretto de gli anali di Rausa》(1605)中,我们发现了一份关于内马尼奇州迫害女巫的报告。据卢卡雷维奇说,大祖潘斯特凡·内马尼亚和沙皇斯特凡·杜桑迫害他们国家的女巫,此外,沙皇杜桑烧毁了魔法书《格罗米亚克?》斯拉夫语。这份报告可以吗?没有得到任何其他历史资料的证实,无论是当代的还是后来的,但我们认为卢卡雷维奇没有。这个故事是我编的。我们认为卢卡莱维奇关于迫害女巫的报告是基于某些历史事件。内曼贾期间对异教徒的迫害?美国的统治可以吗?卢卡雷维奇的《内马尼亚》故事就是以此为基础的吗?美国迫害女巫。在Stefan Dusan的时代,立法批准了魔法的实践(尽管,从业者主要被称为男性);也许沙皇单独迫害了一些违反法律的巫师。但这肯定不能?这是一场真正的政治迫害,就像卢卡雷维奇所做的那样?我在他的时代见证过。同样地,格罗米亚克实际上也可以。《gromovnik》是一本占星和气象手册,中世纪塞尔维亚人用它来占卜雷电和地震;这本手册可以吗?在卢卡雷维奇看来,这是一本用来召唤恶魔的魔法书。既然有很多格罗莫夫尼克的手稿被保存了下来,那么他们显然没有?我被当局有计划地摧毁了。因此,我们的结论是,Jakov Lukarevic知道一些真实的事件,这些事件受到他自己的经验和知识的影响,最终将他的故事塑造成一个早期现代政治迫害的故事。进入中世纪的塞尔维亚国家