Religious identity in the semantic self-regulation of youth

N. Seliverstova, Julia A. Zubok
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Abstract

The article presents an analysis of the links between the religious identity of young people and their ideas about the meanings of life, family, education, work in dynamics (2017-2020), including through connection with the choice of life strategies (stability /change), behavior patterns (reliability and calm / change and risk). Based on the comparative analysis of the data of two studies, the authors draw conclusions about the ambiguous manifestation of religious identity in the self-regulation of the life of young people. In different periods, it activates both traditional and modern meanings. For believers, compared with non-believers, love is understood much broader than the love between a man and a woman is more significant as the meaning of life. Along with the uncertainty-avoidance attitude inherent in believers, during the Covid-19 pan- demic, the value of a calm and comfortable life among them is significantly increased. The existential meanings of "manifestation of one's individuality (self-realization)" and "striving for truth", correlated with modern culture, are less valuable for believers than for non-believers. The ratio of the terminal and instrumental meanings of the family practically does not differ between believers and non-believers, but the significance of the terminal mean- ings themselves changes: for believers, “love” is less significant, but “need for a fam- ily” is higher. The ratio of terminal and instrumental meanings of labor is also similar. However, believers are characterized by the increased importance of the meaning of work as earnings during the COVID-19 pandemic. An analysis of the meanings of education shows the most pronounced instrumentalization among young believers than non-believers. The instrumentalization of the meanings of work and education is also associated with an attitude to avoid uncertainty in this group.
青年语义自我调节中的宗教认同
本文分析了年轻人的宗教认同与他们对生活、家庭、教育、动态工作的意义的看法(2017-2020)之间的联系,包括与生活策略(稳定/变化)、行为模式(可靠性和冷静/变化和风险)的选择的联系。通过对两项研究数据的比较分析,作者得出了宗教认同在青少年生活自我调节中的模糊表现。在不同时期,它激活了传统意义和现代意义。对于信教的人来说,与不信教的人相比,爱情的理解要宽广得多,比男女之间的爱情更有生命的意义。伴随着信徒固有的不确定性规避态度,在疫情期间,信徒对平静舒适生活的重视程度显著提升。与现代文化相关的“彰显个性(自我实现)”和“追求真理”的存在意义,对信教者的价值不如对非信教者的价值。家庭的终极意义与工具意义的比例在信教者与非信教者之间实际上并无差异,但终极意义本身的意义发生了变化:对信教者而言,“爱”的意义不那么重要,而“对家庭的需要”的意义更高。劳动的终端意义和工具意义的比例也是相似的。然而,在2019冠状病毒病大流行期间,工作作为收入的意义越来越重要,这是信徒们的特点。一项对教育意义的分析表明,年轻的信教者比不信教者更容易被工具化。将工作和教育的意义工具化也与这一群体避免不确定性的态度有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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