THE PECULIARITIES OF THE INTERPRETATION OF THE CONCEPT OF WILL IN THE SERMONS OF A. RADIVILOVSKY

I. Melnyk
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Abstract

The article provides the concept of the will, its interpretation in the selected dictionaries and the sermon of A. Radivilovsky since it is an important notion in the linguistic world image of Ukrainians. The visions of the concept of A. Radivilovsky and other writers of that time are compared. The inter- est for the interpretation and understanding of this concept appeared in Ukrainian culture in the 17th century. The reason for this was the penetration of Latin-Polish literature into the territory of Ukraine. The interpretations of the will were quite different, even within one century. So-called «evolution» of the concept can be traced back to the dictionaries that record the vocabulary of the researched period («Lexicon» by Pamba Berynda., «Materials» to the dictionary by E. Timchenko and «Dictionary of the Ukrainian language of the 16th – the first half of the 17th century»). The change of the conceptual world image of Ukrainians, specifically in the ratio of such concepts as God and Man, is observed in the second half of the 17th century. A. Radivilovsky is an innovator in this regard. For him as well as for I. Gisel, freedom is defined as the path to the Salvation. An important thing is that A. Radilovsky appeals to the will not in a specific sense. The main point for him is freedom of the will which he defines as a special gift from God that is given to a man in order to live for good and increase the glory of the Lord. In the sermon he refers to the work of Blessed Augustine. The preacher believes that a person who chose a righteous path with his own will can reach the Salvation. God gives everyone freedom to choose, and therefore nobody makes a person do what he does not want to do. In order to confirm his ideas, A. Radilovsky presents the biblical parables, legends or histories of ancient gods or rulers. So, A. Radilovsky refers to the problem of freedom of the will because the society of that time required a different interpretation of some religious concepts through rationalistic worldview. Accord- ing to the preacher, the will is the path to the Highest Blessed Peace, a special gift from God. Such an interpretation differs from the ideas of philosophers of the first half of the 20th century. A. Radilovsky emphasizes that even doing it unconsciously a person still has to make a choice in favor of God. That is, having noted that everyone has a right to make their own choice, the preacher unknowingly denies this fact. The concept of the will plays an important role in the sermon since it gives us an idea of the contemporary understanding of the notion and its place in the religious texts.
拉迪维洛夫斯基布道中意志概念解释的特殊性
由于意志是乌克兰人语言世界形象中的一个重要概念,本文提供了意志的概念及其在词典选集和拉迪维洛夫斯基布道中的解释。比较了拉迪维洛夫斯基和当时其他作家的观念。对这一概念的解释和理解的兴趣出现在17世纪的乌克兰文化中。原因是拉丁波兰文学在乌克兰境内的渗透。即使在一个世纪内,对遗嘱的解释也大不相同。所谓概念的“进化”可以追溯到记录所研究时期词汇的词典(Pamba Berynda的《Lexicon》)。E.季姆琴科的词典«材料»和«16 - 17世纪上半叶乌克兰语词典»)。在17世纪下半叶,乌克兰人的概念世界形象发生了变化,特别是在上帝和人等概念的比例方面。拉迪维洛夫斯基是这方面的创新者。对他和吉赛尔来说,自由被定义为通往救赎的道路。重要的是,拉迪洛夫斯基不是在特定意义上诉诸意志。他的主要观点是意志的自由,他将其定义为上帝赐给人的一种特殊礼物,目的是为了向善而活,增加上帝的荣耀。在布道中,他提到了圣奥古斯汀的著作。牧师相信,一个人只要凭着自己的意志选择了一条正义的道路,就能得到救赎。上帝给每个人选择的自由,因此没有人强迫一个人做他不想做的事。为了证实他的观点,拉迪洛夫斯基提出了圣经寓言、传说或古代神灵或统治者的历史。因此,拉迪洛夫斯基提到意志自由的问题,是因为当时的社会需要通过理性主义的世界观对某些宗教概念进行不同的解释。根据传教士的说法,意志是通往最高祝福和平的道路,这是上帝的特殊礼物。这种解释不同于20世纪上半叶哲学家们的观点。拉迪洛夫斯基强调,即使是无意识地这样做,一个人仍然必须做出有利于上帝的选择。也就是说,在注意到每个人都有权利做出自己的选择之后,传教士不知不觉地否认了这一事实。意志的概念在布道中扮演着重要的角色,因为它让我们了解了对这一概念的当代理解及其在宗教文本中的地位。
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