Ketika Alam dan Perempuan Lembah Baliem Diperkosa oleh Antroposentrisme Kapitalis:Kajian Ekofeminisme dalam Novel Tanah Tabu

M. Solichin
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引用次数: 6

Abstract

This research was conducted to investigate capitalistic anthropocentrism to nature and woman in Tanah Tabu. Here, Freeport is an actor of capitalistic anthropocentrism while Baliem Valley and female character in Tanah Tabu are representatives of exploited objects. By analysis, the theory of ecofeminism by Vandana Shiva is used here to answer the questions of the research. Therefore, the implication is to study act of capitalistic anthropocentrism of Freeport examined based on the purpose of western colonialism (United Stated of America) that came to Papua by developing mining industry. In the process, the mining industry run by capitalist faced the problem being tried to solve by using modern science and spirit of developing civilization as an effort to cover their act. In this case, ecofeminism shows role of women in struggling their exploited home (nature). This fact appears from relationship between women’s domestic life and nature that cannot be vanished. The discussion results in this study is firstly, the character of capitalistic anthropocentrism by Freeport is known from their motives in developing civilization by modern science, modernism toward conservatism, and colonialism. Secondly, ecofeminism puts female character Tanah Tabu in dualism of role; as a victim and a fighter against capitalistic anthropocentrism. Lastly, the reason why the female character is presented here is because ecofeminism views nature is as a woman who is pregnant and delivers life. Keywords: capitalistic anthropocentrism, ecofeminism, nature, woman, Baliem Valley (Papua).
当自然和巴利姆山谷的妇女被资本主义:小说《地球禁忌小说中的生态女权主义研究》强奸时
本研究旨在探讨塔拿禁忌的资本主义人类中心主义对自然和女性的看法。在这里,自由港是资本主义人类中心主义的演员,而巴利姆山谷和《塔纳塔布》中的女性角色则是被剥削对象的代表。通过分析,本文运用Vandana Shiva的生态女性主义理论来回答本研究的问题。因此,其含义是根据西方殖民主义(美利坚合众国)通过发展采矿业来到巴布亚的目的来研究自由港的资本主义人类中心主义行为。在这一过程中,资本家经营的采矿业面临着用现代科学和发展文明的精神作为掩盖其行为的努力所要解决的问题。在这种情况下,生态女权主义显示了妇女在与被剥削的家园(自然)斗争中的作用。这一事实表现在妇女家庭生活与自然的关系中,这种关系是无法消失的。本研究的讨论结果是:首先,自由港的资本主义人类中心主义的特征可以从他们以现代科学发展文明、现代主义走向保守主义和殖民主义的动机中得知。其次,生态女性主义将女性角色塔娜塔布置于角色二元论中;作为一个受害者和反对资本主义人类中心主义的斗士。最后,之所以在这里呈现女性角色,是因为生态女性主义认为自然是一个怀孕并交付生命的女人。关键词:资本主义人类中心主义,生态女性主义,自然,女性,巴利姆山谷(巴布亚)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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