Act/Content/Object, Act/Object, or Just Object?

M. Textor
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Abstract

Thus chapter revolves around the act/content/object distinction. Russell characterized Austrian Psychology, Cambridge Realism, Idealism, and Neutral Monism with respect to their different treatments of this distinction. The Cambridge Realists like Russell and Moore argued that the distinction between act and object is given introspectively, but that there is no distinction between content and object. The Neutral Monists (American Realists) like James argued that there is no act/object distinction and that, consequently, there is no intrinsic distinction between the mental and physical. Russell changed tack by arguing for the existence of the distinction on the basis of ‘hypotheses’. He held a hybrid position: there is no act/object distinction in sensation, but the full act/content/object distinction in thought. The chapter assesses arguments in favour of the act/object distinction and against the act/content/object distinction.
行为/内容/对象,行为/对象,还是仅仅是对象?
因此,本章围绕着行为/内容/对象的区分展开。罗素就奥地利心理学、剑桥现实主义、唯心主义和中立一元论对这一区别的不同处理进行了描述。剑桥现实主义者,如罗素和摩尔认为,行为和客体之间的区别是内省的,但内容和客体之间没有区别。中立一元论(美国现实主义者),如詹姆斯,认为没有行为/对象的区别,因此,精神和身体之间没有内在的区别。罗素改变了策略,在“假设”的基础上论证了这种区别的存在。他持有一种混合的立场:在感觉中没有行为/对象的区别,但在思想中有完整的行为/内容/对象的区别。本章评估了支持行为/客体区分和反对行为/内容/客体区分的论点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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