Huaca Salango

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Abstract

Pre-Columbian sacred sites are complex phenomena that present a distinct challenge to rationalism. Accordingly, huaca and other Quechua concepts concerning the sacred not only provide alternative keys to the interpretation of Andean sites of Inca date, but may also be usefully applied to earlier sites that lie beyond the Andes proper. From 600 BC to 600 AD, architecture, human burials and artefact offerings all contributed to the making of a ceremonial complex associated with a natural landform and its spirit owner at Salango, on the central coast of Ecuador. Salango thus allows study both of the different means by which an ancient non-Andean huaca was constructed, and of its various functions. It also shows how the structure, substance and symbolism of individual huacas can provide direct evidence for localized ontologies that need to be understood on their own terms.
前哥伦布时代的圣地是一种复杂的现象,对理性主义提出了独特的挑战。因此,瓦卡和其他盖丘亚人关于神圣的概念不仅为解释印加时代的安第斯遗址提供了另一种关键,而且还可以有效地应用于安第斯山脉之外的早期遗址。在厄瓜多尔中部海岸的萨兰戈,从公元前600年到公元600年,建筑、人类墓葬和人工制品共同构成了一个与自然地貌及其精神主人相关的仪式综合体。因此,萨兰戈可以研究古代非安第斯山脉的瓦卡建筑的不同方式,以及它的各种功能。它也展示了单个花屋的结构、物质和象征如何为本地化的本体论提供直接的证据,这些本体论需要根据它们自己的条件来理解。
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