Hdt. 3.11 – Punishment, Human Sacrifice, Oath, Symposion? Ritual and Group Cohesion

L. Iancu
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引用次数: 1

Abstract

At the beginning of the third book of the Histories, while presenting the way Kambyses conquered Egypt, Herodotos makes a short digression on the way the Greek and Karian mercenaries serving the Egyptian king killed the children of a former comrade who defected to the Persians and conspicuously drank their blood, mixed with water and wine. Although the fragment is one of the few sources regarding the practices and rituals conducted by Greek mercenaries in the archaic period, the fact narrated by Herodotos remains obscure as there is no consensus whether it should be linked with Greek punishment customs, symposia or the blood rituals used when taking oaths. The interpretation proposed in this paper is that of an oath taken in order to dispel any suspicions regarding the commitment of some mercenaries to their former comrade’s cause.
创世纪3.11 -惩罚,活人献祭,誓言,同情?仪式与群体凝聚力
在《历史》第三卷的开头,希罗多德在描述坎比西斯征服埃及的方式时,讲了一个简短的题外话:为埃及国王服务的希腊和卡利亚雇佣兵杀死了一个叛逃到波斯人的前战友的孩子,并明显地喝了他们的血,与水和酒混合。虽然碎片是关于古代希腊雇佣兵的实践和仪式的少数来源之一,但希罗多德所叙述的事实仍然模糊不清,因为它是否应该与希腊的惩罚习俗、专题讨论会或宣誓时使用的血仪式联系在一起,没有达成共识。本文提出的解释是为了消除对一些雇佣军对其前同志事业的承诺的任何怀疑而作出的宣誓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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