TINJAUAN HADITS TENTANG KEPEMIMPINAN PEREMPUAN

Haris Hidayatulloh
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Abstract

The leadership of women in the public sphere is often debated by scholars, including scholars of hadith. Based on the literature review, this article examines the quality of the hadith on women leadership. The hadith research includes the text of hadith, asbab al-wurud of hadith, takhrij al-hadith based on narrators of hadith, the contents of the hadith, and the contextualization of hadith. The findings of this study are: Bukhari, An-Nasai, At-Turmudzi, and Ahmad Ibn Hambal have narrated hadiths about the disadvantages of a society led by women. Asbab al-wurud of this hadith tells about the narration of this hadith when the Persian King was killed, then the power was held by a granddaughter of the king. The narrators of this hadith all continued from Hasan (Muhammad grandson). Based on its sanad and matan, the quality of this hadith is sahih. But there are contextual differences if this hadith is applied in Indonesia.
圣训对女性领导的回顾
妇女在公共领域的领导地位经常被学者争论,包括圣训学者。在文献综述的基础上,本文考察了女性领导力圣训的质量。圣训研究包括圣训文本、圣训的asbab al-wurud、基于圣训叙述者的圣训takhrij圣训、圣训的内容和圣训的语境化。这项研究的结果是:布哈里,安-纳赛,At-Turmudzi和艾哈迈德·伊本·汉巴尔讲述了由妇女领导的社会的缺点。这个圣训的Asbab al-wurud讲述了这个圣训的叙述当波斯国王被杀时,权力被国王的孙女所掌握。这段圣训的叙述者都是从哈桑(穆罕默德的孙子)传下来的。基于它的理智和智慧,这篇圣训的品质是“sahih”。但如果这段圣训应用于印度尼西亚,则存在上下文差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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