PENDIDIKAN POLITIK DALAM PERSPEKTIF AL-QUR’AN DAN HADITS

S. Rahmah, Iskandar Iskandar
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引用次数: 1

Abstract

Islam is a perfect religion that not only regulates ritualistic relationships between humans and their creators, but Islam is a comprehensive religion that regulates all aspects of human life both spiritually and physically, as well as regulates human affairs in social life and lays down the principles of the nation and state. State, including matters related to politics, power and government, political education, in political Islam known as siyasa which studies matters concerning matters concerning the affairs of the people and the state with all forms of law, regulation, and policies made by the holder of power. The Qur'an also uses the term Sulthan, "Physical ability to exercise influence and or coercion on other people or society" Mulk, "Power as an object of right (ownership)", and bukm "Organizing order in human life. What is more discussed is related to the principles of leadership where humans are the main subject and at the same time the object in politics. These principles are deliberation, trustworthiness, fair dealing, leadership is responsibility, leaders must not deceive their people, leaders do not do wrong to their people, leaders must pay attention to the condition of the Islamic Ummah (welfare), leaders must act fairly in governing, leaders love their people and their people love him, positions because they are trusted are mandated not requested. This research is a research library (library research).
政治教育从古兰经和圣训的角度来看
伊斯兰教是一个完美的宗教,它不仅规范了人类与造物主之间的仪式关系,而且是一个全面的宗教,它规范了人类精神和身体生活的各个方面,也规范了人类社会生活中的事务,规定了民族和国家的原则。国家,包括与政治,权力和政府有关的问题,政治教育,在政治伊斯兰教中被称为siyasa,它研究与人民和国家事务有关的问题,以及所有形式的法律,法规和权力持有者制定的政策。《古兰经》还使用了Sulthan这个词,“对他人或社会施加影响和/或胁迫的身体能力”Mulk,“作为权利对象(所有权)的权力”,以及bukm“在人类生活中组织秩序”。更多的讨论是关于领导的原则,在政治中,人是主体,同时也是客体。这些原则是深思熟虑,诚信,公平交易,领导是责任,领导者不能欺骗他们的人民,领导者不能对他们的人民做错事,领导者必须关注伊斯兰民族的状况(福利),领导者必须在治理中公平行事,领导者爱他们的人民,他们的人民爱他,因为他们被信任的职位是授权的,而不是要求的。本研究是图书馆研究(library research)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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