The Intoxication of Power in George Orwell’s Nineteen Eighty Four (1949) and Aldous Huxley’s Brave New World (1932)

H. Khatir
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引用次数: 2

Abstract

George Orwell’s Nineteen Eighty Four (1949)and Aldous Huxley’s Brave New World (1932) stand as two powerful works of art that emanated from a mere disorder and fragmentation. To put it differently, this work of art emanated from a world that underwent an extremely rigorous political transformations and cultural seismology. This is a world that has witnessed an overwhelming dislocation. All those upheavals brought into being a new life, that is to say, a reshuffled life .A new life brings forwards a new art. This research, accordingly, attempts to put all its focus on two modernist visionary works of art that have enhanced a completely new system of thought and perceived the past, the present, and even the future with an entirely new consciousness. In the world of Nineteen Eighty Four and Brave New World, power seems to get beyond of what is supposedly politically legitimate. This power has paved the way for the emergence of a totalitarian system; I would rather call it a totalitarian virus. This system has emerged with the ultimate purpose of deadening the spirit of individualism, rendering the classes nothing but “docile masses”. I will be accordingly analysing how power becomes intoxicating. In other words, I will attempt to give a keen picture of how power becomes no longer over things, but rather over men according to Nietzsche’s philosophical perception of “The Will to Power”.
乔治·奥威尔的《一九八四》(1949)和赫胥黎的《美丽新世界》(1932)中的权力陶醉
乔治·奥威尔的《一九八四》(1949)和阿道斯·赫胥黎的《美丽新世界》(1932)是两件强大的艺术作品,它们源自混乱和分裂。换句话说,这件艺术作品产生于一个经历了极其严格的政治变革和文化地震的世界。这是一个经历了巨大混乱的世界。所有这些剧变带来了一个新的生活,也就是说,一个重新洗牌的生活,一个新的生活带来了一个新的艺术。因此,本研究试图将所有的焦点放在两件现代主义幻想艺术作品上,它们增强了一种全新的思想体系,并以一种全新的意识来感知过去、现在甚至未来。在《一九八四》和《美丽新世界》的世界里,权力似乎超越了所谓的政治合法性。这种权力为极权主义制度的出现铺平了道路;我宁愿称它为极权主义病毒。这种制度的最终目的是扼杀个人主义精神,使各阶级沦为“温顺的群众”。我将据此分析权力是如何变得令人陶醉的。换句话说,我将试图给出一幅清晰的画面,根据尼采对“权力意志”的哲学看法,权力如何不再支配事物,而是支配人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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