ANARCHISM, POSTANARCHISM AND THE PROBLEM OF VIOLENCE

D. Polyakov
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Abstract

The article is devoted to the actual and, perhaps, even painful topic of political violence considered through the prism of contemporary anarchist thought and, in particular, through the understanding of violence in the theory of postanarchism. The aim is to fixate with using the historical-philosophical descriptive approach the intensification of conflict discourse in contemporary radical political philosophy, as well as a specific postanarchist articulation of such type of violence, which would imply going beyond the logic of a standard encounter of opposing political forces. Such articulation in works of the leading theorist of post-anarchism S. Newman is accompanied by the reception of the conceptual apparatus of the German thinker W. Benjamin. The resulting thesis of this work can be considered as the conjugation of the increasing politicization of life with the tendency to think of politics and the political in terms of antagonism, war and, ultimately, violence. In other words, if the political is thought in this way, it can be assumed that the growing politicization of practically all aspects of life is fraught with similar impulses. In the context of the above, the consideration of postanarchism seems not only adequate as an example of reflecting current trends in political philosophy, but also from the point of view of novelty, because the postanarchist theory as such is rather poorly covered in the Russian academia. From this, firstly, the practical significance follows, because the article gives a notion of the little-studied phenomenon of Western political thought, which correlates with the realities of contemporary politics. Secondly, this work sets a number of vectors for further research concerning both the relationship between the theory and practice of contemporary protest movements and the reaction of state institutions to them. In addition, further work on the problematization of the theory of post-anarchism itself, which is not distinguished by uniqueness and homogeneity due to its own methods and approaches (anti-essentialism, deconstructivism, micro-political analysis, etc.), can also become perspective. Therefore, subsequent development of the topic with the involvement of a larger number of primary sources on the postanarchist theory seems to be significant.
无政府主义,后无政府主义和暴力问题
这篇文章致力于通过当代无政府主义思想的棱镜,特别是通过对后无政府主义理论中暴力的理解,来考虑政治暴力的实际,甚至可能是痛苦的话题。其目的是利用历史哲学的描述方法来关注当代激进政治哲学中冲突话语的加剧,以及这种类型的暴力的具体后无政府主义表达,这意味着超越了对立政治力量的标准遭遇的逻辑。在后无政府主义的主要理论家纽曼(S. Newman)的作品中,这种表述伴随着对德国思想家本雅明(W. Benjamin)概念工具的接受。这项工作的最终主题可以被认为是生活日益政治化与倾向于从对抗、战争和最终暴力的角度来思考政治和政治的结合。换句话说,如果以这种方式来思考政治,那么可以假设,生活中几乎所有方面日益增长的政治化都充满了类似的冲动。在上述背景下,对后君主主义的考虑似乎不仅足以作为反映当前政治哲学趋势的一个例子,而且从新颖性的角度来看也是如此,因为后君主主义理论本身在俄罗斯学术界的覆盖相当少。首先,本文的现实意义在于,它给出了一个与当代政治现实相关联的、研究较少的西方政治思想现象的概念。其次,这项工作为进一步研究当代抗议运动的理论与实践之间的关系以及国家机构对它们的反应提供了一些载体。此外,对后无政府主义理论本身的问题化的进一步研究也可以成为一种视角,后无政府主义由于其自身的方法和途径(反本质主义、解构主义、微观政治分析等)而不具有独特性和同质性。因此,该主题的后续发展涉及到大量的后无政府主义理论的主要来源似乎是重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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