Evangelization in Terms of Indigenous Latin-American Theology

Ryszard Hajduk
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Abstract

Indigenous theology, which appeared in Latin America in the mid-1980s, practiced by the followers of Christ, wants to serve the dialogue between native religions and Christianity. It has its method, its subject is the faithful people, and the main object of reflection is the spiritual experience accumulated in native cultures since pre-Columbian times. Indigenous theology wants to contribute to evangelization attracting people and to the authentic inculturation of the faith in areas inhabited by native Amerindians. An analysis of the texts written by Indigenous theologians leads to the discovery of how this theology is practiced, and especially what its view of evangelization is. Despite its shortcomings and doubtful approaches from the perspective of Catholic orthodoxy, indigenous theology can enliven the Church-wide discussion on evangelization and contribute to its dynamism in modern times.
拉丁美洲本土神学的福音化
20世纪80年代中期出现在拉丁美洲的本土神学,由基督的追随者实践,希望为本土宗教与基督教之间的对话服务。它有它的方法,它的主体是忠实的人民,它反思的主要对象是前哥伦布时代以来在土著文化中积累的精神体验。土著神学希望为福传做出贡献,吸引人们,并在美洲土著印第安人居住的地区实现信仰的真正本土化。对土著神学家所写的文本进行分析,可以发现这种神学是如何实践的,尤其是它对传福音的看法。尽管从天主教正统的角度来看,本土神学有其缺点和值得怀疑的方法,但它可以使教会范围内关于福传的讨论活跃起来,并为其在现代的活力做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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