Perception of Disease in Late Middle Ages and Rhetoric of Verbal Interaction with It (Based on the Material of Middle High German Medical Incantations of the 15th Century)

N. Trufanova
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Abstract

This article examines methods of verbal interaction with disease in Middle High German medical incantations on the material of three charms of the 15th century aimed at healing fever, apoplexy and purulent disease. The analyzed texts are of special interest since they have never been discussed in such types of research before and have never been translated into Russian, whilst they may provide some useful material for typological studies within the German charm literature as well as within the Germanic and Indo-European traditions. In addition, they demonstrate a characteristic mixture of the old pagan and new Christian mentality, in which disease (and, therefore, the fear of death) is depicted as an element of the gloomy archaic Lower World (represented, however, by the Devil), and the hope of salvation (healing) is associated with miraculous power of Christianity (that is, monotheistic religion), represented by the names of Jesus Christ, Virgin Mary and the holy evangelical apostles. Thus, Christian authorities and relics occupy the place of the old pagan Upper World in this hybrid picture of the world, manifested in incantations. All the texts are printed in the original in the transcription by V. Holzmann (Holzmann V. “Ich beswer dich wurm und wyrmin…”: Formen und Typen altdeutscher Zaubersprüche und Segen. Bern, 2001, 322 S.) with our translation into Russian and necessary comments. In this article we speculate upon the specifics of the perception of disease in Medieval German charms as heterogeneous and hostile substance originated in the Lower World and propose our typology of Middle High German medical incantations, which is based on three main types of communicative strategies supplied with text examples. The conclusions arrived at may interest specialists in the German language history and literature as well as folkloristic, culture studies and medicine of the Middle Ages.
中世纪晚期对疾病的感知与言语互动的修辞(基于15世纪中古高地德语医学咒语材料)
本文考察了中古高地德语医学咒语中语言与疾病相互作用的方法,这些咒语以15世纪的三个咒语为材料,旨在治疗发烧、中风和化脓性疾病。分析的文本是特别有趣的,因为它们以前从未在这类研究中被讨论过,也从未被翻译成俄语,同时它们可能为德国魅力文学以及日耳曼和印欧传统的类型研究提供一些有用的材料。此外,它们还表现出一种典型的旧异教和新基督教心态的混合,其中疾病(因此,对死亡的恐惧)被描绘成阴暗的古代“下世界”的一个元素(然而,以魔鬼为代表),而救赎的希望(治愈)与基督教(即一神论宗教)的神奇力量有关,以耶稣基督、圣母玛利亚和神圣的福音派使徒的名字为代表。因此,基督教权威和遗迹在这个混合的世界图景中占据了旧异教徒上层世界的位置,表现在咒语中。所有文本都是由V. Holzmann (Holzmann V.“Ich beswer dich wurm und wyrmin…”:Formen und Typen altdeutscher zauberspr che und Segen)誊写的原件印刷。伯尔尼,2001年,322页),附有我们的俄文译文和必要的评论。在本文中,我们推测了中世纪德语咒语中对疾病的感知的细节,这些疾病是源自下层世界的异质和敌对物质,并提出了中古高地德语医疗咒语的类型学,这是基于文本示例提供的三种主要类型的交流策略。得出的结论可能会引起德语语言、历史和文学以及民俗学、文化研究和中世纪医学专家的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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