Beyond the Human? A Critique of Transhumanism

T. Fuchs
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Abstract

According to transhumanists, the human being in its current shape is fundamentally imperfect. Consequently, they propagate possibilities of enhancing and reshaping one’s body, culminating in the idea of virtual immortality, i.e., transferring one’s mind as software onto more durable substrates (“mind uploading”). Such ideas are based on a blatant mind-body dualism: the body is regarded as a material vehicle, which is at our free disposal; the mind is considered to be a substrate-independent information structure. In contrast, the chapter argues that humans are neither natural machines nor pure minds but living beings in the first place. The idea of mind uploading is thus based on an untenable neuro-reductionism, which wrongly assumes the brain to be the only substrate of the mind. Similarly, the ideas of optimizing the body overlook the necessary balance of functions that has evolved in human evolution.
超越人类?《超人类主义批判
根据超人类主义者的观点,目前形态的人类从根本上来说是不完美的。因此,他们传播增强和重塑身体的可能性,最终达到虚拟永生的想法,即将一个人的思想作为软件转移到更持久的载体上(“思想上传”)。这样的想法是建立在明显的心身二元论的基础上的:身体被视为一种物质载体,由我们自由支配;思维被认为是一种与物质无关的信息结构。相反,这一章认为,人类既不是自然机器,也不是纯粹的思想,而是生命。因此,意识上传的想法是建立在一种站不住脚的神经还原论的基础上的,这种还原论错误地假设大脑是意识的唯一基质。同样,优化身体的想法忽视了在人类进化过程中进化出来的必要的功能平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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