A Study on the Identity of Gyobang Deconstruction Gisaeng Art

Ji-seon Yang
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Abstract

The purpose of this study is to shed light on the status and artistic identity of gisaengs in the process of dismantling modern Gyobang. Gyobang was established before King Gwangjong of the Goryeo Dynasty and existed until 1910, passing through the Joseon Dynasty. Rather than analyzing the meaning of the dismantling of Gyobang, which has lasted for more than a thousand years, it is being studied by focusing only on the personal activities of modern gisaengs. Gyobang is an organization planned by the state, and modern parasitic organizations were operated in the private or private sector. The dissolution of Gyobang means the loss of the national music institution and the disappearance of the official status. After the dissolution of Gyobang, popular art due to commercial capital became a trend. Nevertheless, modern gisaeng accumulated artistic capabilities through various activities. Therefore, we would like to study the status of gisaengs and the identity of artistic activities that have changed since the dissolution of Gyobang.
教邦解构的同一性研究
本研究的目的在于揭示在拆解现代教坊的过程中,艺妓的地位与艺术身份。教坊是在高丽光宗之前建立的,一直存在到1910年,贯穿了朝鲜王朝。比起分析有1000多年历史的教坊被拆散的意义,只关注现代僧的个人活动。教邦是由国家计划的组织,而现代寄生组织是由私人或私营部门运作的。教坊的解散意味着民族音乐制度的丧失和官方地位的消失。教坊解散后,因商业资本而产生的通俗艺术成为一种趋势。然而,现代妓生通过各种活动积累了艺术能力。因此,我们想研究自教坊解散以来发生变化的艺妓的地位和艺术活动的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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