الترخّص في القرينة الإعرابيّة دراسة في استعمال القرآن الكريم

شكيب غازي بصري الحلفي
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Abstract

Did not leave the Koran energy linguistic or ability expressive of the character and the word only and blew it, to the extent that they are part of the miracle of the Quran; because the speaker is the sire of language and Aref out, came sensitive to their systems that are used and they are accustomed to, which is not graduated from being a music linguistic shake feelings self-talkie instinct and spirit; until there is the purpose of that speech there is a close relationship between the Koran and the music of language; derived from Choose words and the order of the letters and sentences according to their voices and exits, it has cared Quran harmony voice in the joints because of its impact and the impact on the hearing and the same receiver to him, it offers or delay or deletes the word line with breaks walleye to achieve beauty pronunciation as well as achieving the moral, as interrelated verses and his words coherent moral closely based on a pro rata basis Semantic who is between words and commas Quranic verses which are contained therein, and the verses themselves in Sura one as follow up on the basis of moral purely Notably, the predominance of letters silent on the vowels in the joints; because they are basing rhythmically and employ them in the interval one of the methods to influence the recipient to perform the meaning intended, came comma in Surat (Rahman) on three characters preceded by letters tide, namely: Noon - and it ended most of the breaks Sura - and Meem and this choice of Nun the mind of the recipient; They are accustomed to the Arabs in Rhymes poetry, and features for Arab voices in general
阿拉伯语中的许可,使用《可兰经》的研究
没有留下可兰经的能量语言或能力表达的字符和文字只有和吹它,在某种程度上,他们是可兰经的奇迹的一部分;因为说话者是语言的缔造者,对他们所使用的系统和他们所习惯的系统产生了敏感,这是一种不毕业于音乐语言的自言自语的本能和精神;直到有了这个演讲的目的,《古兰经》和语言音乐之间就有了密切的关系;根据声音和出口选择单词和字母和句子的顺序,它照顾古兰经和谐的声音在关节中,因为它的影响和对听力的影响和对他的相同的接受者,它提供或延迟或删除单词线与破眼,以达到美发音和达到道德;作为相互关联的诗句和他的话语,连贯的道德紧密地建立在一个比例的基础上语义是在单词和逗号之间的古兰经的诗句包含在其中,而第一章的诗句本身是在道德纯粹的基础上进行的值得注意的是,字母的优势在连接中没有元音;因为他们有节奏地在间隔中使用它们来影响接受者执行所要表达的意思的方法之一,是苏拉特(拉赫曼)中的逗号在三个字母之前,即:Noon -它结束了苏拉的大部分休息-和Meem和这个选择的Nun的接受者的思想;他们习惯了押韵诗中的阿拉伯人,以及一般阿拉伯人的声音
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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