Joaquin’s Refusal: An Embodied and Geographic Active Subjectivity

A. Vazquez
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引用次数: 2

Abstract

This essay explores a Latinx, queer and trans, student’s resistance to a gender-neutral restroom at a high school in an agricultural community of the Central Coast of California. Through a close reading of a field note, I analyze Joaquin’s narrative of refusal to demonstrate how queer and trans youth engage in an active subjectivity (Lugones, 2003). For decolonial philosopher Maria Lugones (2003), an active subjectivity is the process through which oppressed communities become conscious and critical by engaging in a meaning-making process centered on their socialites. I argue that queer and trans high school students’ active subjectivity is in relation to their embodied knowledges and geographies. The body and space are both critical in learning to think in community and reflexively. Joaquin’s refusal of the restroom becomes useful in understanding how queer and trans youth tell narratives of their self, grounded in a social history capable of alternating the story told about space and place.
华金的拒绝:一种具身的、地理的主体性
这篇文章探讨了一名拉丁裔、酷儿和跨性别学生对加州中部海岸农业社区一所高中中性厕所的抵制。通过仔细阅读一篇田野笔记,我分析了华金拒绝展示酷儿和跨性别青年如何参与积极的主体性的叙述(lugoones, 2003)。对于非殖民化哲学家Maria lugoones(2003)来说,积极的主体性是被压迫社区通过参与以其社会为中心的意义制造过程而变得有意识和批判性的过程。我认为酷儿和跨性别高中生的积极主体性与他们具体化的知识和地理有关。身体和空间对于学习集体思考和反射性思考都是至关重要的。华金拒绝上厕所的故事有助于我们理解酷儿和跨性别青年是如何讲述自己的故事的,这是建立在一个能够交替讲述空间和地点的社会历史基础上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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