Pelestarian Lingkungan Hidup dalam Pandangan Syariat Islam

Ansar Mangka, Amrah Husma, Jahada Mangka
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引用次数: 1

Abstract

This study aims to determine how the views of Islamic law on environmental conservation. This research is a qualitative descriptive study with library research. The results of the study indicate that efforts to preserve the environment from the beginning were carried out and called for by the Prophet Muhammad. In the Qur'an and several hadiths, the Messenger of Allah. explain how important it is to protect the environment, as explained that the Prophet forbade cutting down sidrah trees. The understanding of the hadith is that environmental preservation with the reforestation method is a form of safeguarding and realizing Islamic law. Likewise, his calls for reviving dead soil, forbidding the cutting of trees indiscriminately, forbidding littering in any place, and a number of appeals concerning the maintenance and preservation of the environment. Therefore, if there are humans who do damage or damage the environment, then he is considered to have violated Islamic law. Efforts to build environmental awareness should be carried out through education, coaching and inculcating the values of Islamic teachings sourced from the arguments of the Qur'an and Hadith. Then efforts to build awareness of environmental sustainability must also be carried out continuously so as to form character for each individual which in turn forms intrinsic awareness for each individual in addressing environmental problems.
本研究旨在确定伊斯兰教法对环境保护的看法。本研究是一项以图书馆为研究对象的定性描述性研究。研究结果表明,先知穆罕默德从一开始就进行并呼吁保护环境的努力。在《古兰经》和几部圣训中,安拉的使者。解释保护环境的重要性,就像先知禁止砍伐西德拉树一样。对圣训的理解是,以植树造林的方式保护环境是维护和实现伊斯兰教法的一种形式。同样,他呼吁恢复死土,禁止滥伐树木,禁止在任何地方乱扔垃圾,并呼吁维护和保护环境。因此,如果有人破坏或破坏了环境,那么他就被认为违反了伊斯兰教法。应当通过教育、辅导和灌输源自《古兰经》和圣训的伊斯兰教义的价值来努力建立环境意识。建立环境可持续性意识的努力也必须持续进行,以形成每个人的性格,从而形成每个人在解决环境问题时的内在意识。
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