An Appraisal of Al-Ijarah Al-Mawsufah Fi Al-Dhimmah (Forward Ijarah) from Fiqh Perspective

Monawer, A. Aziz
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引用次数: 1

Abstract

Al-IjErah Al-MawIEfah FE Al-Dhimmah (forward ijErah) is a new form of transactions introduced to the Islamic banking industry which has original ground in the classical books of Islamic Jurisprudence. Most of the classical scholars discussed it with particularized ijErah in parallel without any separation of chapters or headings unlike al-BahEtE and al-MinhEjE. The scholars of four schools of Islamic Law are unanimously agreed on the legality of forward ijErah albeit some contemporary scholars mention the early dispute in this regard and attribute prohibition of forward ijErah to ×anafE School. This attribution is not accurate as it is proved by their many classical texts. Forward ijErah could be more flexible for both customers and banks to the extent that it does not become void if the stipulated usufruct damages while particularized ijErah becomes void because of damage of the object. Therefore, there is a need for further research in this regard in order to innovate some new tools that can improve the services of Islamic financial intuitions.
从Fiqh的角度评价《向前的Ijarah》
Al-IjErah Al-MawIEfah FE Al-Dhimmah (forward ijErah)是引入伊斯兰银行业的一种新的交易形式,它在伊斯兰法学的经典著作中有原始的基础。大多数古典学者把它与特定的ijErah平行讨论,不像al-BahEtE和al-MinhEjE那样,没有章节或标题的分离。伊斯兰教法的四个学派的学者都一致同意向前以斯拉的合法性,尽管一些当代学者提到了这方面的早期争议,并将禁止向前以斯拉归因于×anafE学派。这种归属是不准确的,因为这是由他们的许多经典文本证明。对于客户和银行而言,远期ijErah可能更加灵活,因为如果规定的用益物权损害,它不会失效,而特定ijErah则因客体损坏而失效。因此,有必要在这方面进行进一步的研究,以创新一些新的工具,以改善伊斯兰金融机构的服务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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