Religious exclusivism in modern Macedonian society

Zoran Matevski
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Abstract

: Religious exclusivism is one of the biggest problems shaking the global world. Many ethnic, political, and economic conflicts take on the appearance of religious conflict. That is one of the reasons that multiculturalism, as a static concept, is increasingly outdated in Europe. That is why interculturalism as a dynamic concept is becoming more current. R. of North Macedonia, which is unfortunately still in a post-conflict period, is trying to build a strategy for one society for all and develop interculturalism. In such a society, all citizens, regardless of their religious, ethnic or political affiliation, will have equal access to the labour market, social, cultural and political institutions. This will overcome religious tensions and conflicts. The two largest religious organizations in the country, the Macedonian Orthodox Church-Ohrid Archbishopric (MOC-OA) and the Islamic Faith Community (IFC), play a crucial role in developing the religious dialogue and cooperation. They still do not do this satisfactorily, because of their extreme closeness to political parties, which leads them to religious nationalism. Consequently, R. of North Macedonia is experiencing the politicization of religion and the religionization of politics. Instead of engaging in a process of religious dialogue, the dignitaries of the MOC-OA and the IFC often poison the believers with hate speech and religious exclusivism.
现代马其顿社会的宗教排外主义
宗教排外主义是震撼全球的最大问题之一。许多种族、政治和经济冲突呈现出宗教冲突的面貌。这就是多元文化主义作为一个静态概念在欧洲越来越过时的原因之一。这就是为什么跨文化主义作为一个动态的概念变得越来越流行。不幸的是,北马其顿共和国仍处于冲突后时期,它正在努力建立一个人人共享的社会战略,并发展跨文化主义。在这样一个社会中,所有公民,不论其宗教、种族或政治派别如何,都将有平等机会进入劳动力市场、社会、文化和政治机构。这将克服宗教紧张和冲突。国内最大的两个宗教组织,马其顿东正教-奥赫里德总教区(MOC-OA)和伊斯兰信仰共同体(IFC),在发展宗教对话与合作方面发挥了关键作用。他们仍然不能令人满意地做到这一点,因为他们与政党极端接近,这导致他们走向宗教民族主义。因此,北马其顿共和国正在经历宗教政治化和政治宗教化。MOC-OA和国际金融公司的政要不参与宗教对话进程,而是经常用仇恨言论和宗教排外主义毒害信徒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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