Hypocrisy and Moral Justification: Do Consequences and Reasons Make a Difference?

Vinoja Vijayasingam, Z. Hussain, Kosha D. Bramesfeld
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Abstract

In this experiment, we examined if an act of hypocrisy would be judged as more morally justified if it (a) led to a lenient consequence versus a harsh consequence for another person and (b) was done for an other-focused versus self-focused reason. The experiment was implemented via an online study that used a 3 x 3 between-groups factorial design that manipulated the consequences of, and reasons for, an act of hypocrisy. We found that hypocrisy that led to a harsh consequence for another person was viewed as less morally justified than the same harsh act that occurred in the absence of hypocrisy, p < 0.001, Cohen’s d = 0.56, or when hypocrisy led to a lenient consequence for another person, p < 0.001, Cohen’s d = -.87. The reason given for the hypocritical act did not impact perceptions of moral justification, p = .67, η2 < .01, nor was there an interaction between consequences and reason, p = .49, η2 = .03. These results support the hypothesis that hypocrisy was judged negatively because it led to harsh consequences for others; however, our research leaves open the question of whether hypocrisy can be explained away with a compelling reason or not.
伪善和道德辩护:结果和理由有区别吗?
在这个实验中,我们考察了如果一个虚伪的行为(a)对另一个人造成了宽大的后果而不是严厉的后果,(b)是出于以他人为中心的原因还是以自我为中心的原因,那么这个行为是否会被认为更合乎道德。该实验是通过一项在线研究实施的,该研究使用了3 × 3组间因子设计,该设计操纵了虚伪行为的后果和原因。我们发现,与没有伪善的情况下发生的同样的残酷行为相比,对另一个人造成严重后果的伪善行为在道德上被认为是不合理的,p < 0.001,科恩的d = 0.56,或者当伪善导致对另一个人的宽容后果时,p < 0.001,科恩的d = - 0.87。伪善行为的原因不影响道德辩护的感知(p = 0.67, η2 < 0.01),结果和原因之间也不存在交互作用(p = 0.49, η2 = 0.03)。这些结果支持了一种假设,即人们对虚伪的评价是负面的,因为它会给他人带来严重的后果;然而,我们的研究留下了一个问题,即虚伪是否可以用一个令人信服的理由来解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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