WHEN WILL EURIDICE SPEAK AT LAST?

A. Więckowski
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Abstract

For the author of the essay When Euridice will speak at last feminism is the eternally negative approach towards patriarchate, which was born with it. It is characteristic that problems mentioned in “Lysistrata” or “As- semblywomen” by Aristophanes in the 5th century BC are identical with the demands of contemporary feminism. Its successes in the 19th and 20th centuries concerning the formal emancipation of women’s rights, in the long run are both meaningful and illusory: the culture of patriarchate while granting women the voting and other rights did not change its pa- triarchal principle, it just alleviated its repressive character on a small fragment of the Western culture, though in this zone of the biggest wom- en’s freedom the forgotten disputes about the rigours of the patriarchate all the time come back to life. The paradigm of the fundamental way of thinking about the world remains unchanged, while the approach to women is just its embodiment. Patriarchate is the means of treating the world as a collection of objects to be used, it is not only an approach towards women. The contemporary culmination of the Western culture as a technological civilisation reaches its limit, whose crossing threatens with a total disaster even in the most optimistic scenarios. In this context the author of the essay perceives feminism as a huge possibility, as one of more important movements in civilisation and culture, which not only will fight for formal rights, but rather for a change of the thinking paradigm from object-oriented to sub- ject-oriented. Euridice – the silent-for-centuries subject of lost love – has to start speaking.
欧律狄斯什么时候才会说话?
对于这篇文章的作者来说,当Euridice最终会说话的时候,女权主义是对父权的永恒的消极态度,而父权是与生俱来的。公元前5世纪阿里斯托芬的《吕西斯特拉忒》或《As- semblywomen》中提到的问题与当代女权主义的要求是一致的,这是一个特点。它在19世纪和20世纪关于妇女权利的正式解放的成功,从长远来看既有意义又虚幻:父权文化在赋予妇女选举权和其他权利的同时,并没有改变父权的父权原则,它只是在西方文化的一小块碎片上减轻了父权的压迫性,尽管在这个最大的妇女自由的区域里,一直被遗忘的关于父权的严密性的争论又复活了。思考世界的基本方式的范式没有改变,而对待女性的方式只是它的体现。父权是一种把世界当作一个集合来使用的手段,它不仅仅是一种对待女性的方法。作为一种技术文明,西方文化的当代高潮达到了极限,即使在最乐观的情况下,它的跨越也可能带来一场全面的灾难。在这种背景下,本文的作者认为女权主义是一种巨大的可能性,作为文明和文化中更重要的运动之一,它不仅要争取正式的权利,而且要争取从面向对象到面向主体的思维范式的转变。欧律狄斯——沉默了几个世纪的失恋主题——不得不开始说话了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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