SYNESTHESIA IN CHRISTIAN THEOLOGY

Salomėja Jastrumskytė
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Abstract

The aim of the article is to define a tangible contour for the study of synesthesia in theology. Since both the sensory and synesthetic studies have intensified over the last few decades, there has naturally been a need to recognize and articulate synesthesia in various layers of culture. Synaesthesia in theology has not been thoroughly and consistently researched, so this article outlines possible guidelines for such research from sensory research, opening up anthropological foundations and cultural dynamics, then exploring the tradition of spiritual senses in Christian theology, starting with Origen thinking and reviewing the patristic, medieval mystic tradition and turning to the return of the doctrine of spiritual senses to theology in the 20th century. Consistent attention is given to the synesthetic assumptions of theological aesthetics. According to the material of this study, the relationship between theology and synesthesia is developed, emphasizing the uniqueness of synesthesia manifestations in theology.
基督教神学中的联觉
本文的目的是为神学中通感的研究定义一个有形的轮廓。由于在过去的几十年里,感觉和联觉的研究都得到了加强,自然有必要在不同的文化层次中认识和阐明联觉。神学中的联觉尚未得到全面而一致的研究,因此本文从感官研究出发,从人类学基础和文化动态出发,探讨基督教神学中的精神感官传统,从奥利金思想出发,回顾教父、中世纪神秘主义传统,转向20世纪精神感官教义对神学的回归,概述了这种研究的可能指导。神学美学的通觉假设一直受到关注。根据本研究的材料,发展了神学与联觉之间的关系,强调了神学中联觉表现的独特性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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