King Mob: A Revolutionary Anti-Art Criminal Community (1968–1970)

David A. J. Murrieta Flores
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Abstract

Summary King Mob was a British avant-garde born from the dissolution of the English section of the Situationist International. Having inherited the latter’s revolutionary, heterodox Marxism, King Mob approached the relationship between aesthetics and politics as one which fundamentally alluded to the creation of a new society. Instead of such a task being left to the proletariat, King Mob theorized the activation and emergence of the lumpenproletariat as the new subject of history, and thus configured their collective as the vanguard of a new kind of revolution. Thus, they saw in an aestheticization of criminal activity the correct political path towards liberation, attempting to create a community centerd on the disruption of capitalist processes as much as on the destruction of conventional understandings of art. This essay will overview the collective’s origins in the Situationist International and its development into King Mob, studying how its discourse was made concrete in the images and texts of its magazine, King Mob Echo, which was meant for mass distribution.
国王暴徒:一个革命性的反艺术犯罪团体(1968-1970)
暴民国王是英国先锋派,诞生于情景主义国际英国支部的解散。继承了后者的革命的、非正统的马克思主义,暴民国王将美学与政治的关系视为一种从根本上暗示创造新社会的关系。而不是把这样的任务留给无产阶级,国王暴民理论化的激活和出现的lumpenproletariumas历史的新主体,从而配置他们的集体作为一种新的革命的先锋。因此,他们在犯罪活动的审美化中看到了通往解放的正确政治道路,试图建立一个以破坏资本主义进程为中心的社区,就像破坏对艺术的传统理解一样。本文将概述该集体在情境主义国际中的起源及其发展为暴民国王,研究其话语如何在其杂志《暴民国王回声》(King Mob Echo)的图像和文本中具体化,该杂志旨在大规模发行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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