Między kobietą, andreidą a Bogiem. "Ewa jutra" Villiersa de l’Isle-Adama

Krzysztof Andrulonis
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Abstract

The aim of the article is to present various interpretations of the novel written by Auguste Villiers d’Isle-Adam Tomorrow’s Eve, especially those related to its main character – andreid (fr.andréide) in other words an ideal woman. The first part of the discussion reconstructs the history of the possibility of creating an animated female being – This thinking goes back to the roots of European culture, in particular the myth of Pygmalionand Galatea, is associated with the legend of a mechanical girl created by Descartes, and came to be especially popular in the nineteenth-century literature, best illustrated byTomorrow’s Eve, Philosophy, especially the mechanicism of Julien Offray de la Mettrie, was also important in the development of the concept of the artificial man. However, the article points out that the title of his main work, Man a Machine, is often taken too literally. In the analytical discussion that follows, the important fractures revealedin Villiers d’Isle-Adam’s vision of the andreid are pointed out, includingin particular the problem of whether the act was accomplished solely by means of the forces of science or whether it was supernaturalin nature, as well as the significance, in the plot as a whole and especially in the ending, of the presence or absence of God and his justice.
本文的目的是提出对奥古斯特·维利埃尔·德·伊尔-亚当的小说《明日之夜》的各种解释,特别是与小说主角安德丽德(安德里亚·安德里亚)有关的解释,也就是说,一个理想的女人。讨论的第一部分重建了创造一个动画女性存在的可能性的历史——这种想法可以追溯到欧洲文化的根源,特别是皮格马利翁和加拉蒂亚的神话,与笛卡尔创造的机械女孩的传说有关,并在19世纪的文学中特别流行,最好的例子是明天的夏娃,哲学,尤其是朱利安·奥弗雷·德拉·梅特里的机械。对人造人概念的发展也很重要。然而,这篇文章指出,他的主要作品《人一台机器》的标题经常被过于字面化。在接下来的分析讨论中,作者指出了维尔维尔·德·艾尔-亚当对上帝的看法中出现的重要裂痕,尤其是这个问题,即这个行为是完全通过科学的力量完成的,还是它是超自然的,以及在整个情节中,尤其是在结尾,上帝和他的正义是否存在的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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