An attempt to comprehend the phenomenon of patriotism in the context of generational change and its upbringing in the domestic education system.

S. Abramov, S. Akulov
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Abstract

In the article, the problem of patriotism is considered as a meaningfully changing social phenomenon from the point of view of its nature and essence, which are not invariable. Special attention is paid to the fact that patriotism locked onto itself the unfulfilled hopes of social groups and strata of society, whose expectations turned out to be higher than its political and cultural capabilities. The scientific novelty of the work lies in the fact that it speaks of the dependence of patriotism on a generational shift or generational change, since the emergence of a new capable subject of social action, possessing not only a post-material independent of the departed Soviet nature, but also a new idealized system of values, is capable of predetermining changes in patriotic sentiments in society. The paper argues that various interpretations of patriotism, despite its seeming naturalness and eternity, create the preconditions for the emergence of stereotyped chimerical constructions. It is noted that the traditionally form of patriotic fetishism is the institution of education, reduced to the logic of "service" – to the provision of educational services, built in accordance with a given vertical of values and priorities outlined by the state, within which patriotism is not brought up, but proclaimed. The Institute of Education, for which the frame of education of patriotism has ceased to be an organizing principle, is no longer stitched with strong temporary ties within the direct contact of generations, their semantic dialogue. As a result, patriotic education is poorly integrated into the educational process. Another consequence of this situation is the blindness of the institution of education in modern Russia in relation to generational shifts and their impact on social development. Today it is much more important for the Russian state (its political elite) to reproduce the form of patriotism at the level of official formulas, but not its literal meaning. The article is based on the principles of science, objectivity and creativity.
试图理解代际变迁背景下的爱国主义现象及其在国内教育体系中的培养。
本文从爱国主义的性质和本质出发,认为爱国主义问题是一个有意义的变化的社会现象,而爱国主义的本质和本质并不是一成不变的。特别值得注意的是,爱国主义将社会群体和社会阶层的未实现的希望锁定在自己身上,这些群体和社会阶层的期望最终高于其政治和文化能力。这部作品的科学新颖性在于,它讲述了爱国主义对代际转移或代际变化的依赖,因为一个新的有能力的社会行动主体的出现,不仅具有独立于已逝的苏联性质的后物质,而且具有新的理想化的价值体系,能够预先决定社会中爱国情绪的变化。本文认为,对爱国主义的各种解释,尽管看似自然和永恒,却为刻板的幻想结构的出现创造了先决条件。值得注意的是,爱国主义拜物教的传统形式是教育机构,它被简化为“服务”的逻辑,即提供教育服务,根据国家概述的特定垂直价值和优先事项建立起来,在这种情况下,爱国主义不是被提出,而是被宣布。对教育学院来说,爱国主义教育的框架已不再是一个组织原则,在几代人的直接接触中,在他们的语义对话中,不再有牢固的临时联系。因此,爱国主义教育没有很好地融入到教育过程中。这种情况的另一个后果是现代俄罗斯教育制度的盲目性,与代际转移及其对社会发展的影响有关。如今,对俄罗斯政府(其政治精英)来说,更重要的是在官方公式的层面上再现爱国主义的形式,而不是其字面意义。本文以科学性、客观性和创造性原则为基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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