A Curriculum of Migrant Home:

Bryan Smith
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引用次数: 2

Abstract

In this article, I examine two ideas that have provoked me to reconsider my relationship to decolonising work as a settler. First, I consider the idea of home and the grounds, both material and symbolic, that make such “home-making” possible as a settler moving between states with similar aggressive investments in what Aileen Moreton-Robinson (2015) calls white possessive logics. Second, I take up a practice increasingly common in Australia – Welcomes to Country – that complicates how land is positioned as a space for people to gather. While I don’t suggest that Welcomes to Country are a panacea that resolve settler co-opting of acknowledgements as a tool of innocence (Asher, Curnow, & Davis, 2018), there is something inherently disruptive in Welcomes that might prove ethically instructive for those of us who find ourselves migrating within the settler-colonial sphere as we seek to make new homes.
移民之家课程:
在这篇文章中,我考察了两个想法,这两个想法促使我重新考虑我作为定居者与非殖民化工作的关系。首先,我考虑了家的概念和基础,无论是物质的还是象征的,使这种“造家”成为可能,就像一个移民在州之间移动一样,具有类似的侵略性投资,艾琳·莫顿-罗宾逊(2015)称之为白人占有逻辑。其次,我采取了一种在澳大利亚越来越普遍的做法——欢迎来到国家——这使土地如何定位为人们聚集的空间变得复杂。虽然我不认为《欢迎来到国家》是解决定居者将承认作为一种清白工具的灵丹妙药(Asher, Curnow, & Davis, 2018),但《欢迎》中有一些固有的破坏性因素,可能会对我们这些在寻求建立新家园时发现自己在定居者-殖民地范围内迁移的人产生道德上的启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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