Cyclical History and Roman Decline

Jasmine Hunter Evans
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Abstract

Chapter 4 examines how Jones’s emerging philosophy of history was shaped by the cyclical historical movement which rose to prominence in the early twentieth century. Contextualising his rejection of linear progress and his belief in the fundamental similarity of cycles occurring across world history—particularly between Roman and Western decline—demonstrates the impact of this movement on Jones’s thought and art. Out of this engagement, and through his dependence on the works of Oswald Spengler and Christopher Dawson, Jones would come to reimagine time as a dynamic relationship between past and present. This chapter charts Jones’s reliance on cyclical methodologies and compares his approach to those of his literary contemporaries. It examines the complex vision of history that emerges in his poetry, in which cyclical concepts (such as, typological repetition and patterns of civilisational rise and decline) are subsumed within an ongoing teleological movement towards the end of time.
循环历史与罗马衰亡
第四章考察了琼斯的新兴历史哲学是如何被20世纪早期兴起的周期性历史运动所塑造的。将他对线性进步的拒绝和他对世界历史上发生的周期的基本相似性的信念置于背景中,特别是在罗马和西方衰落之间,表明了这一运动对琼斯思想和艺术的影响。在这种参与中,通过对奥斯瓦尔德·斯宾格勒和克里斯托弗·道森作品的依赖,琼斯将时间重新想象为过去和现在之间的动态关系。本章描绘了琼斯对循环方法的依赖,并将他的方法与同时代的文学方法进行了比较。它考察了他诗歌中出现的复杂的历史图景,其中周期性的概念(例如,类型学的重复和文明兴衰的模式)被纳入了一个正在进行的目的论运动中,走向时间的终结。
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