Far Eastern spirituality in Europe

Antoaneta Nikolova
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Abstract

In recent decades, we are witnessing in Europe a great interest towards religions, teachings and spiritual paths coming from Central, South and East Asia, such as Buddhism, Daoism, and different trends of Hinduism. The influence of these teachings pervades almost imperceptibly through art and the interest in Eastern healing and self-development practices: yoga, martial arts, meditation. In their depth, all these activities are charged with concepts and ideas that are incompatible with traditional Christianity. However, in most cases, the followers and sympathizers of the Eastern teachings do not see any contradiction between Eastern spirituality and their own initial or traditional religion, and they might follow such a path still regarding themselves as, e.g., Christians. The aim of this paper is to analyze the reason for the interest in Europe towards Eastern teachings, in terms of intersection of the peculiarities of the contemporary “spiritual” European situation with the peculiarities of “Eastern religions”. The analysis of the East-West interaction raises many open research questions concerning understanding of the self and perception of otherness, which need discussion.
远东灵性在欧洲
近几十年来,我们看到欧洲对来自中亚、南亚和东亚的宗教、教义和精神道路产生了极大的兴趣,比如佛教、道教和印度教的不同派别。这些教义的影响几乎通过艺术和对东方治疗和自我发展实践的兴趣而不知不觉地渗透:瑜伽,武术,冥想。从本质上讲,所有这些活动都充满了与传统基督教格格不入的概念和思想。然而,在大多数情况下,东方教义的追随者和同情者并没有看到东方灵性与他们自己的原始或传统宗教之间有任何矛盾,他们可能会遵循这样的道路,仍然认为自己是基督徒。本文的目的是分析欧洲对东方教义感兴趣的原因,从当代“精神”欧洲局势的特殊性与“东方宗教”的特殊性的交叉角度出发。对东西方互动的分析提出了许多关于自我理解和他者感知的开放性研究问题,这些问题需要讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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