Интеграционные процессы на Латинском Востоке в XI-XIV вв. (Киликийская Армения в контексте католической культурной зоны)

Гоар Карагезян
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Abstract

After the First Crusade against the Levant the Crusade States were created. The four states were: the County of Edessa, the Principality of Antioch, the County of Tripoli and the Kingdom of Jerusalem. The Armenian Principality of Cilicia founded before the Crusades in 1080 and granted the status of Kingdom in 1198 was not traditionally included in the Crusade States, i.e. the Outremer States (in French outré-mer signifies overseas, distant lands). However, the cultural expansion of the Crusade States, penetrating the borders of neighbouring Cilician Armenia was unavoidable and natural. The newly emerged military-political conditions in the Levant required the assimilation of novel cultural boundaries and shaping of different cultural dimensions. The new conditions of co-existence entailed expanding the boundaries of the existing cultural-national community as well as understanding of new cultural impulses. Many political, religious figures of Cilician Armenia were influenced by the western world of the “outremer” and the culture of “catholic zone”. Nevertheless, Hethoum of Corycus, the author of “Flor des Estoires de la terre d’Orient”, most vividly highlights the western impact in his works. In Jean Richard’s opinion, the author himself is a “symbol of connection” between the East and the West.
在11 - 14世纪,拉丁美洲的一体化进程。(西利西亚亚美尼亚在天主教文化区的背景下)
在对黎凡特的第一次十字军东征之后,建立了十字军东征国。这四个国家分别是:埃德萨郡、安提阿公国、的黎波里郡和耶路撒冷王国。亚美尼亚西里西亚公国在1080年十字军东征之前建立,并于1198年被授予王国地位,传统上不包括在十字军东征国家,即Outremer国家(在法语中,Outremer表示海外,遥远的土地)。然而,东征国家的文化扩张,穿透邻近的西利西亚亚美尼亚的边界是不可避免的和自然的。黎凡特新出现的军事政治条件要求同化新的文化边界,塑造不同的文化维度。共存的新条件要求扩大现有文化-民族共同体的边界以及对新的文化冲动的理解。西里西亚亚美尼亚的许多政治、宗教人物都受到西方世界的"外族"和"天主教区"文化的影响。然而,《东方大地的故事》的作者,科里库斯的赫索姆,在他的作品中最生动地体现了西方的影响。在让·理查看来,作者本人就是东西方之间“联系的象征”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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