Christian-Muslim Relations in Central Asia to Timur Time (XIV Century)

Wojciech Kluj
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Abstract

Summary Sometimes it is said about the fall of the Christian Culture of the West. It is worth taking a look, therefore, at a certain analogy from seven centuries ago. The first thousand years of development of faith in Asia led to many outstanding theological syntheses. There were also many saint martyrs and missionaries. Christianity also had its experience of faith in the Islamic State. Despite the difficulties, the missionary spirit until the fourteenth century has been developing. The breakthrough occurred only during Timur’s times due to Mongolian wars. Why did Timur accept Islam, despite the considerable presence of Christians in his surroundings? There was no lack of outstanding Christian scholars. In addition to possible personal reasons, he probably decided realizing that Sufi Islam is already deeply rooted among the masses of a simple population of Central Asia. An important role in this process played the political current of “Order” Naqshbandiyah.
帖木儿时代前中亚的基督教-穆斯林关系(十四世纪)
有时人们会说西方基督教文化的衰落。因此,我们有必要看看七个世纪前的一个类比。亚洲信仰发展的最初一千年产生了许多杰出的神学综合。也有许多圣人殉道者和传教士。基督教在伊斯兰国也有信仰的经历。尽管困难重重,直到14世纪,传教精神一直在发展。由于蒙古战争,这一突破只发生在帖木儿时代。为什么帖木儿接受了伊斯兰教,尽管他周围有相当多的基督徒?杰出的基督教学者并不缺乏。除了可能的个人原因外,他可能意识到苏菲伊斯兰教已经深深扎根于中亚的普通民众中。纳克什班迪亚“秩序”的政治潮流在这一进程中发挥了重要作用。
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