The Irrationality of Malay Proselytisation: The Failure of Education as a Tool for “Civilising” Native

Sharifah S. Ahmad
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Abstract

Critiques of imperialism tend to focus on the motivations of empire-builders located at the metropolitan. However, seeing from the vantage of the women and men in the colonies, realities were often more tragic. The present article seeks to test a proposition pertaining to the irrationality of colonialism by examining the Anglican missionary work in education used as a tool for evangelising Malay society in Sarawak. The correspondence by the mission’s leader Bishop Francis Thomas McDougall (1817–1886) to the missionary societies in England, namely, the Borneo Church Mission and the Society for the Propagation of the Gospel in Foreign Parts, constitutes the main source-material informing the argument on the irrational motivation that drove the proselytising activity in the mid-19th century Sarawak. Utilising the concept “El Dorado”, it is argued that the subterranean facets of fantastical dream, ungrounded hope and fanatical imagination produced real-life disillusionment for the historical agents carrying out the dystopian programme of civilising Malay and other natives. It is found that the proselyting mission had failed to succeed because it was predicated on the intolerance of religious difference and the compulsion to subdue it. The article concludes by reiterating a perspective that considers irrational motive as a significant historical force.
马来人传教的不合理性:教育作为“教化”本地人工具的失败
对帝国主义的批评往往集中在位于大都市的帝国建设者的动机上。然而,站在殖民地男女的角度来看,现实往往更为悲惨。本文试图通过考察圣公会在教育方面的传教工作,作为在沙捞越传播马来社会福音的工具,来检验与殖民主义的不合理性有关的命题。传教会领袖弗朗西斯·托马斯·麦克杜格尔主教(Francis Thomas McDougall, 1817-1886)写给英国的传教会,即婆罗洲教会传教会和海外福音传播协会的信件,构成了关于19世纪中期沙劳越传教活动的非理性动机的主要来源材料。利用“黄金国”的概念,作者认为,幻想的梦想、没有根据的希望和狂热的想象的地下方面,为执行反乌托邦计划的历史代理人带来了现实生活中的幻灭,使马来人和其他土著文明。人们发现,传教使命未能成功,因为它是建立在对宗教差异的不容忍和强迫征服的基础上的。文章最后重申了一种观点,认为非理性动机是一种重要的历史力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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