Państewko Gabriele d’Annunzio — ustrój Włoskiej Regencji Carnaro

M. Rakowski
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Abstract

The subject of the study is the constitutional regime of the independent city of Fiume during the authoritarian rule of Gabriele D’Annunzio (September 1919 — December 1920). His power was based not on legal norms, but on the will of the commander known as the prophet (vate) or the leader (duce), supported by the strength of his army. Nevertheless, in September 1920, D’Annunzio proclaimed the Charter of Kvarner — the constitution of the small state, which never came into force. The author analyzes its provisions using the formal-dogmatic approach, pointing to the modernity and originality of its regulations: gender equality, guarantees of social rights, protection of work, secularity of education, society divided into corporations, elements of direct democracy, division of powers between legislative chambers, and a lack of the head of state. Constitutional institutions are presented with consideration of the history of Fiume, studied by the historical approach. The author concludes that D’Annunzio did not belong to the fascist movement, but was rather a rival of Mussolini, with a different vision of the state and methods of rule. His Charter of Kvarner can therefore be seen as a concept for the new Italy. At the same time, the commandant was a forerunner of the methods of communicating with society which were later used by the leaders of totalitarian states.
本研究的主题是加布里埃尔·丹农齐奥独裁统治时期(1919年9月- 1920年12月)独立城市富姆的宪政制度。他的权力不是基于法律规范,而是基于被称为先知(vate)或领袖(duce)的指挥官的意志,由他的军队的力量支持。然而,在1920年9月,达南齐奥宣布了克瓦纳宪章——这个小国的宪法,但从未生效。作者用形式教条主义的方法分析了《宪法》的条款,指出了其规定的现代性和独创性:性别平等、保障社会权利、保护工作、教育的世俗性、企业社会、直接民主的要素、立法院之间的权力划分、国家元首的缺失。宪法制度提出了考虑的历史的富姆,通过历史的方法研究。作者的结论是,达南齐奥不属于法西斯运动,而是墨索里尼的对手,对国家和统治方法有着不同的看法。因此,他的《克瓦纳宪章》可以被视为新意大利的一个概念。同时,指挥官是与社会沟通方法的先驱,这些方法后来被极权主义国家的领导人所使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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