CRЕATIVE INTERPRETATION OF THE FОLKLОRE PHYTONYM "PERECOTYPOLE" IN THE UKRАINIAN LІTERATURE OF THE XIX CЕNTURY

Irina Terekhova
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Abstract

Thе relevance of this scientific statistic will begin before we start, as the Ukrainian literature of the 19th century will require more detailed reassessment. We are very important in the development of folklore warehouse, some of the folklore itself has become an unacceptable dzherel for the establishment of the actualization of artistic themes and images that were given to the dobies. Folklorе images were found in the folk culture and integrated in the creative palette of Ukrainian writing. After the hour of writing robots, a hermeneutic, descriptive, systemic and systematic method of reading has been obtained. This аrticle is devoted to the problem of creative interpretation of the folk phytonym "perekotypole" on the basis of works of Ukrainian literature of the XIX century, in particular the article considers the ballad "Pokotypole" by A. Metlinsky, the Russian-language story nun "and the poem" We are so similar in autumn "by T. Shevchenko, L. Glibov's fable" Perekotypole ". Allusions to European romantic literature have also been identified in the study of the creative interpretation of the folklore image of the perekotypol. In the cоurse of research it is proved that the folk tale about perekotypole is consonant with F. Schiller's ballad "Ivik's cranes". Both works show that both the steppe plant and the cranes in the sky can be silent witnesses to the ruthless violent death of a person, and in the end they help solve the murder and help punish the thief. Among all the works analyzed in the article, it is worth noting the Russian-language story "Perekatypole" by G. Kvitka-Osnovyanenko, which at one time was not republished at all and was removed from the list of the author's academic publication. Thе study highlights the levels of transformation of the folk image of the perekotypol in various literary genres of Ukrainian literature of the XIX century: direct, secondary, indirect. The emotional and semantic load of the folk phytonym "perekotypole" in the artistic texts of the mentioned period is also determined. This image in the structure of the lіterary text serves as a silent witness to the murder (folk tales about Perekotypole, the bаllad "Pokotypole" by A. Metlinsky, "Perekotypole" by G. Kvitka-Osnovyanenko), symbolizes the state of loneliness, orphan destiny (poetry of T. Shevchenko), еmbodies the image of barrenness and alienation (L. Glшbov's fable "Perekotipole"). The study is promising in terms of further study of Ukrainian literature of the nineteenth century, its links with folklore, as well as with the European literature of Romanticism.
CrЕative对fОlklОre植物名“过生态型”在ukrАinian lІterature中的解释(19)cЕntury
这一科学统计的相关性将在我们开始之前开始,因为19世纪的乌克兰文学将需要更详细的重新评估。我们在民俗仓库的发展中非常重要,一些民俗本身已经成为一个不可接受的载体,为建立艺术主题和形象的实现赋予了小精灵。民间形象出现在民间文化中,并融入乌克兰文字的创作调色板中。在机器人写作一小时之后,一种解释性的、描述性的、系统性的、系统化的阅读方法已经获得。这篇文章致力于在十九世纪乌克兰文学作品的基础上创造性地解释民间植物词“perekotypole”的问题,特别是文章考虑了A. Metlinsky的歌谣“Pokotypole”,俄语故事“尼农”和T.舍甫琴科的诗“我们在秋天如此相似”,L. Glibov的寓言“perekotypole”。在对perekotypol的民间传说形象进行创造性解释的研究中,也发现了欧洲浪漫主义文学的典故。在研究过程中,证明了民间传说与席勒的叙事诗《伊维克的鹤》是一致的。两部作品都表明,无论是草原植物还是天空中的鹤,都可以无声地见证一个人残酷的暴力死亡,最终帮助解决了谋杀案,帮助惩罚了小偷。在本文分析的所有作品中,值得注意的是G. Kvitka-Osnovyanenko的俄文小说《Perekatypole》,该小说一度完全没有再版,并被从作者的学术出版物名单中删除。该研究强调了在十九世纪乌克兰文学的各种文学流派中,perekotypol的民间形象的转变水平:直接,次要,间接。同时,也确定了这一时期艺术文本中民间植物词“perekotypole”的情感和语义负荷。在 terary文本的结构中,这个形象作为谋杀的无声证人(关于Perekotypole的民间故事,a . Metlinsky的“Pokotypole”,G. Kvitka-Osnovyanenko的“Perekotypole”),象征着孤独的状态,孤儿的命运(T.舍甫琴科的诗歌),体现了贫瘠和异化的形象(L. Glшbov的寓言“Perekotipole”)。这项研究对于进一步研究十九世纪的乌克兰文学,它与民间传说的联系,以及与欧洲浪漫主义文学的联系是有希望的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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