Early Enlightenment Shifts

Christiane Maurer
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Abstract

This chapter focuses on the tensions concerning doctrinal matters between several Committees for Purity of Doctrine of the Church of Scotland and the three Divinity professors John Simson (1667–1740), Archibald Campbell (1691–1756), and William Leechman (1706–85). It analyses how the themes of innovation, toleration, and rational debate marked theological debates in the early stages of the Scottish Enlightenment. The cases of Simson, Campbell, and Leechman exemplify how in a relatively short time span, the General Assembly and the Kirk started dealing with doctrinal debates concerning orthodoxy and heresy in a more moderate manner, and how the status of the Confession of Faith was subject to discussion, even if there were no proper debates on subscription in eighteenth-century Scotland.
早期启蒙运动的转变
这一章的重点是在几个委员会之间的教义问题上的紧张关系,苏格兰教会的教义纯洁和三位神学教授约翰·西姆森(1667-1740),阿奇博尔德·坎贝尔(1691-1756),和威廉·利奇曼(1706-85)。它分析了创新、宽容和理性辩论的主题是如何在苏格兰启蒙运动的早期阶段标记神学辩论的。Simson, Campbell和Leechman的案例说明了在相对较短的时间内,大会和教会如何开始以更温和的方式处理关于正统和异端的教义辩论,以及信仰告白的地位如何成为讨论的对象,即使在18世纪的苏格兰没有关于信仰的适当辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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