Tunezyjskie wspólnoty pasterskie jako wspólnoty komunikacyjne

Jamila Oueslati
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Abstract

This article examines Tunisian pastoralists in light of the theory of communicative communities. The pastoral reality occurs as a stream of events that appear and disappear in the multi-dimensional pastoral reality. Each such dimension, or parameter thereof is a system of homogenous characteristics, reflecting essential aspects of the diverse pastoral experience. Tunisian pastoralism can be understood as the family comprised of all Tunisian pastoral communities. The contents of this article were ordered with a framework of two components – terminological and postulative. The first is devoted to a definition of terms which reveal the linguistic and cultural richness of the pastoral community, simultaneously providing insight into the conceptual content of the theoretical undertaking proposed here. The postulative component, on the other hand, takes up the relations between the objects denoted by the terms defined with the help of a system of postulates which reflect the propositional content of this work. Although the article, of necessity, treats only selected aspects of Tunisian pastoral reality, it does, however, present the linguistic and cultural specifics of the Tunisian pastoral community.
这篇文章考察了突尼斯牧民在交流社区理论的光。牧灵现实以一系列事件的形式发生,这些事件在多维的牧灵现实中出现和消失。每一个这样的维度或参数都是一个具有相同特征的系统,反映了不同牧灵经验的基本方面。突尼斯游牧可以理解为由所有突尼斯牧民社区组成的家庭。本文的内容以术语和假设两部分的框架进行排序。第一部分致力于术语的定义,这些术语揭示了牧区社区的语言和文化丰富性,同时为这里提出的理论事业的概念内容提供了见解。另一方面,公设成分则是在一套公设系统的帮助下,研究对象之间的关系,这些公设系统是由反映这项工作的命题内容的条件所定义的。虽然这篇文章必然只涉及突尼斯牧区现实的某些方面,但它确实呈现了突尼斯牧区社区的语言和文化特点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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