Deported Lemkos in the Nets of Soviet Post-war Propaganda

I. Lyubchyk
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Abstract

The article reveals the complex pages of the notoriously planned Soviet propaganda among the deportees in the post-war period. It shows its detrimental effect on the preservation of the ethnic foundations of the Lemko group. Considering that Lemkivshchyna today had lost its integrity as a historical and ethnographic region, and the Lemkos were settled around the world - these only actualize the task to a comprehensive and thorough analysis of the socio-political and national-cultural processes in the region and Lemkos in their context in the new era; to ascertain the role of Lemkivshchyna and Lemkos in the ethnopolitics of the states and, accordingly, their contribution to the development of various Ukrainian public, political, cultural and state organizations, institutions and entities, and generally assess their role and significance in the history of Ukraine of XX - early XXI century. It is claimed that the whole catastrophe of modern times for the Lemkos was their deportation from their native ethnic areas, first to the USSR in 1944 - 1946, where they found themselves among their people, but not on their land, and later - in 1947 those who remained were settled in Poland. New powerful political-administrative and ideological factors against the local population during the Soviet-Polish negotiations were used. The most brutal action against local Ukrainians was Operation Vistula in April-July 1947, which unjustifiably had the task of erasing traces of their national image in peacetime. The difficult stages of life in the Lemko region in the conditions of deportation actions of the 1940s, carried out as a result of the Soviet-Polish conspiracy of 1944 are traced, and pointed out their territorial, social, cultural and mental consequences.А reflection of Russian and later Soviet propaganda, at first, in the Lemkos region, and later among the deported Lemkos, is carried out. The deportation of the local population has led to irreversible territorial, demographic, cultural and mental losses. The analysis of the sources allows us to suggest that the policies of both Poland and the USSR aimed at eradicating Lemko natives from their ethnic areas. And this was done by various methods, starting with propaganda, in the initial stages, to using force at later stages. Having been deported to the Ukrainian SSR from their ethnic territories in Poland, autochthonous Lemkos fell into the nets of total Soviet propaganda. Soviet ideologues tried to involve the most diverse methods, which even in the interwar period manifested in different ways (from public influences, populist calls for a better future, active agitation for leaving the USSR), were well supported materially. At the beginning of the Second World War, we observed a transition to more pragmatic measures through the organization of a special centre and the activities of special agitator instructors. In the post-war period, meetings and conversations with the population took place in almost every village, in which Soviet agitators contrasted poverty in Lemkivshchyna with prosperous life in the USSR. Such oral propaganda, moreover, in all regions of the Ukrainian SSR where the Lemkos arrived, the Bolsheviks reinforced with various slogans, brochures and appeals.
在苏联战后宣传网中被驱逐的莱姆科人
这篇文章揭示了战后苏联在被驱逐者中臭名昭著的宣传计划的复杂页面。它显示了它对保存莱姆科族的民族基础的有害影响。考虑到今天的Lemkivshchyna已经失去了其作为一个历史和民族志地区的完整性,而Lemkos已经在世界各地定居- -这些只是实现了在新时代的背景下对该地区和Lemkos的社会政治和民族文化进程进行全面和彻底分析的任务;确定列姆基夫什奇娜和列姆科斯在国家民族政治中的作用,以及他们对乌克兰各种公共、政治、文化和国家组织、机构和实体发展的贡献,并总体评估他们在20世纪至21世纪初乌克兰历史中的作用和意义。有人声称,莱姆科斯人现代的全部灾难是他们被驱逐出自己的民族地区,首先是在1944年至1946年被驱逐到苏联,在那里他们发现自己与自己的人民在一起,但不在自己的土地上,后来- -在1947年,那些留下来的人定居在波兰。在苏波谈判期间,新的强大的政治-行政和意识形态因素被用来对付当地人民。对当地乌克兰人最残酷的行动是1947年4月至7月的维斯瓦行动,该行动的任务是抹去和平时期乌克兰民族形象的痕迹,这是不合理的。在1940年代的驱逐行动的条件下,莱姆科地区生活的困难阶段是由于1944年苏联-波兰的阴谋而进行的,并指出了这些行动在领土、社会、文化和精神方面的后果。А反映了俄罗斯和后来苏联的宣传,首先是在莱姆科斯地区,后来在被驱逐的莱姆科斯,进行。对当地居民的驱逐造成了不可逆转的领土、人口、文化和精神损失。对资料来源的分析使我们认为,波兰和苏联的政策都旨在将莱姆科当地人从其民族地区消灭。这是通过各种方法完成的,从最初的宣传到后期的武力。在从波兰的民族领地被驱逐到乌克兰苏维埃社会主义共和国之后,本土的莱姆科人落入了苏联宣传的大网。苏联的理论家们试图采用最多样化的方法,即使在两次世界大战之间的时期,这些方法也以不同的方式表现出来(从公众影响,对更美好未来的民粹主义呼吁,积极鼓动脱离苏联),得到了很好的物质支持。在第二次世界大战开始时,我们注意到通过组织一个特别中心和特别鼓动教员的活动,过渡到更务实的措施。在战后时期,几乎在每个村庄都举行了与居民的会议和对话,苏联鼓动者将Lemkivshchyna的贫困与苏联的繁荣生活进行了对比。此外,这种口头宣传在列姆科到达的乌克兰苏维埃社会主义共和国的所有地区,布尔什维克用各种口号、小册子和呼吁加强。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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