Bentuk-Bentuk Sesapa Dalam Pelaksanaan Ritual Saṃskāra Di Desa Pedawa Buleleng Bali

I. N. S. Ardiyasa, P. Anggraini
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Abstract

The use of Sesapa in carrying out religious rituals in Pedawa Village is the main thing, even though Hindus generally use Mantra as their language of worship. In Bali Aga Village, especially in Pedawa Village, the use of Sesapa or Balinese Dialect Pedawa has become the main language that cannot be replaced until now. This study questions the use of Sesapa in the implementation of religious rituals carried out in the Bali Aga Village. The method used in this research is descriptive qualitative. Data was collected by using interview and direct observation techniques. The results of this study indicate that the implementation cycle of Saṃskāra in Pedawa Village consists of (1) kayeh di cangkupe, (2) pungsed kepus (kepus puser), (3) nampi, (4) nampangang abulan pitung dina, (3) tiga bulanan, ( 4) ngotonin, (5) nyambutin, (6) nyrimpen, (7) pawiwahan, (8) metatah, (9) death ceremony and (10) ngangkid. While the form of greeting used by the people of Bali Aga Village is in the form of Balinese dialect Pedawa which is shown to the Gods, to the Ancestors, and to the Bhutas.
Sesapa形式进行仪式Saṃsk村里āra Pedawa Buleleng巴厘岛
在佩达瓦村进行宗教仪式时使用Sesapa是主要的事情,尽管印度教徒通常使用咒语作为他们的礼拜语言。在巴厘岛阿迦村,特别是在佩达瓦村,使用塞萨帕语或巴厘方言佩达瓦语已经成为至今无法取代的主要语言。本研究质疑在巴厘岛阿迦村举行的宗教仪式中使用Sesapa。本研究采用描述定性方法。采用访谈法和直接观察法收集数据。研究结果表明:Saṃskāra在柏达瓦村的实施周期为:(1)kayeh di cankupe, (2) pungsed kepus (kepus puser), (3) nampi, (4) nampangang abulan pitung dina, (3) tiga bulanan, (4) ngotonin, (5) nyambutin, (6) nyrinmpen, (7) pawiwahan, (8) metatah, (9) death ceremony, (10) ngangkid。而巴厘阿迦村的人们使用的问候方式是以巴厘方言佩达瓦的形式向众神,祖先和不丹人展示。
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