The image of man in the Koran

M. Esfahani
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Abstract

This article provides an insight into Koranic anthropology and looks at the essence of man in his relationship with God. Here the author starts from the term insān as one of several terms for »man« occurring in the Koran, which, according to the representation of the Arabic lexicographer al-Ḫalīl ibn Aḥmad al-Farāhīdī (d. ca. 791) in the Kitāb al-ʿain, refers back to the three-radical root n-s-y with the basic meaning »forget«. With the term insān al-ʿain, literally »the man of the eye«, which in Arabic denotes the pupil, he shows that seeing, perceiving and cognizing are essential characteristics of human beings which, on closer examination, include forgetting, since human beings can only see and recognize what they are actually looking at, while everything else is inevitably forgotten. The author considers this meaning in the context of some fundamental verses of the Koran, which clarify the complex dimensions of the human being in his relationship to God and the world, in order to finally show that man is capable of assuming the highest and lowest levels of being, depending on his degree of perception and knowledge.
《古兰经》中的人的形象
这篇文章提供了一个洞察古兰经人类学,并着眼于人的本质在他与上帝的关系。在这里,作者从“insān”一词作为《古兰经》中出现的“人”的几个术语之一开始,根据阿拉伯语词典编纂者-Ḫalīl ibn Aḥmad al-Farāhīdī(约791年左右)在Kitāb al- tah - ain中的表示,它指的是三个词根n-s-y,其基本含义是“忘记”。他用insān al- al- ain这个词,字面意思是“眼睛的人”,在阿拉伯语中指的是瞳孔,他表明,看、感知和认知是人类的基本特征,仔细研究就会发现,这些特征包括遗忘,因为人类只能看到和识别他们实际看到的东西,而其他一切都不可避免地被遗忘了。作者在《可兰经》的一些基本经文的背景下考虑了这一含义,这些经文阐明了人与上帝和世界的关系中的复杂维度,以便最终表明,人能够根据他的感知和知识程度,承担最高和最低的存在水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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