Anthropology and Nonviolence: a Reflection on Peace from Nagasaki

Hirokazu Miyazaki
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引用次数: 1

Abstract

Despite their personal commitment to peace, anthropologists have an ambivalent relationship to pacifism and nonviolence. This is partly because violence is pervasive at all levels of interpersonal, intergroup, and international relations anthropologists routinely study. Ethnographic records show that violence of all kinds is part and parcel of human relationality. While there are many fine-grained analyses of conflicts, disputes, injustices, and inequalities, and their complex, and often long-term, consequences, pacifism and nonviolence have not been among the discipline’s explicit ethnographic or theoretical concerns. In this article I discuss the concept of “peace resources,” recently introduced by Japanese anthropologist Oda Hiroshi, as a possible starting point for more ethnographic and practical engagement with pacifism and nonviolence. I use my ethnographic observations of various activities aimed at the abolition of nuclear weapons taking place alongside the annual commemoration of the atomic bombing of Nagasaki on August 9th to examine the concept’s promise.
人类学与非暴力:从长崎对和平的反思
尽管人类学家个人致力于和平,但他们对和平主义和非暴力有着矛盾的关系。部分原因是暴力在人类学家日常研究的人际关系、群体间关系和国际关系的各个层面都普遍存在。人种学记录表明,各种暴力是人类关系的重要组成部分。虽然对冲突、争端、不公正和不平等及其复杂的、往往是长期的后果有许多细致的分析,但和平主义和非暴力并没有成为该学科明确的民族志或理论关注的对象。在这篇文章中,我将讨论“和平资源”的概念,这一概念最近由日本人类学家Oda Hiroshi提出,作为更多民族志和实际参与和平主义和非暴力的可能起点。在每年8月9日纪念长崎原子弹爆炸的同时,我用我对各种旨在废除核武器的活动的民族志观察来检验这一概念的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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