Is Leather Skirt Designed by Urameselgwa a Symbol of Datooga’s Identity?

Emília Bihariová
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引用次数: 1

Abstract

Abstract The paper focuses on the context of a traditional women’s wearing component – a leather skirt – on the example of the contemporary semi-nomadic Datooga1 and ideas, imaginations, and myths which this product of material culture represents. Analysis of the researched material composed from the statements of the daily users (married women) as well as the members of the society on example of the Datooga people (Buradiga subgroup) in a particular locality of Igunga district in Tanzania will demonstrate why the leather skirt, linked and designed by women’s deity Urameselgwa, is considered not only as a sign of marriage from the external perspective through outsider’s eyes, but mostly as an identification factor and strong cultural symbol through the Buradiga’s perception. The author explains how Urameselgwa is presented in the daily routine of the Buradiga’ women and which kind of privilege, so unique among East African pastoralists, is given to them by the wearing of the leather skirt transmitted from one generation to the other.
Urameselgwa设计的皮裙是Datooga身份的象征吗?
摘要本文以当代半游牧民族达图加为例,重点研究了传统女性服饰皮裙的背景,以及这种物质文化产物所代表的思想、想象和神话。对日常使用者(已婚妇女)和社会成员的陈述所组成的研究材料进行分析,以坦桑尼亚Igunga地区某一特定地区的达图加人(Buradiga亚群)为例,将说明为什么由女性神Urameselgwa连接和设计的皮裙,不仅从外人的角度被认为是婚姻的标志,但更多的是作为一种识别因素和强烈的文化符号,通过布拉迪加人的感知。作者解释了Urameselgwa是如何在Buradiga妇女的日常生活中呈现出来的,以及在东非牧民中如此独特的一种特权是通过穿着代代相传的皮裙赋予她们的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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